The National Catholic Reporter has a new article posted by Sister Sandra Schneiders, IHM, called Discerning Ministerial Religious Life Today (September 11, 2009). In this article, Sister Sandra helps explain why it is that all nuns do not wear a habit, live in a cloister, or pray the horarium. Essentially Sister Sandra is filling a gap in people’s experience of women religious. Many people have had experience of or heard about sisters who live a monastic form of religious life and sisters who live an apostolic or ministerial form of religious life. But it’s not always easy to explain how we got the two or how the two are similar and how they are dissimilar.

This essay is also a kind of continuation of a discussion on religious life by Sister Sandra in recent publications: the essay Why they stay(ed), the personal email that NCR published, We’ve given birth to a new form of religious life, and the address she gave to the IHM Congregation, God So Loved the World … Ministerial Religious Life in 2009.

In this latest piece, Sister Sandra, a member of my own IHM community, responds to the question, What is ‘apostolic Religious Life’? which, as she notes, has been answered though often times with misinformation. The question appears in various forms, often around three main questions about lifestyle:

“Is culturally conspicuous, uniform garb (habit), fixed group dwelling from which members exit only by necessity and from which non-members are excluded (enclosure, cloister), and a daily schedule including shared meals, work, and especially the oral recitation of prescribed texts and vocal prayers, e.g., divine office, litanies, at several fixed times a day (horarium) essential to Catholic Religious Life as such?” The short answer is “no.”

The article goes on to provide a longer answer contextualized within history, scripture and theology.

This is a very important piece of writing and I recommend that you take a read, especially if you are considering religious life or know someone who is. Use it as a starting point to explore some of the issues and insights that Sister Sandra has raised. Whether or not you agree with what she has written, she has done a good job at naming the significant issues that can create confusion and misinformation.

Discerning Ministerial Religious Life Today
(National Catholic Reporter, September 11, 2009)

Please read the article and then join in the conversation below. (NB: The conversation actually got started on another post here so I moved those comment over here.)

Question from Shelly …

Dear Sister Julie, I would like to know if it is possible or allowed to become a friend of a semi-cloistered nun? The spiritual guidance and witness of this nun has brought me closer to God. God has blessed me with such a beautiful gift of fellowship.

Dear Shelly, Thanks so much for writing. How wonderful to hear of your relationship with Sister. I am not sure how to answer your question because my religious community is not cloistered. However, there are a number of such sisters that visit and/or have blogs. I’ll get in touch with them and invite them to respond to your question today.

Stay tuned!

Ever wonder how cloistered nuns deal with matters outside the cloister? In many cases, such matters are taken care of by members of the religious community who are known as extern sisters.

Sister Hildegard referred to extern sisters just the other day on a post I wrote about lay sisters. I thought I’d clarify by explaining in a bit more detail what an extern sister is in the Catholic tradition.

Extern sisters are not the same as lay sisters as described in the earlier post. Extern sisters belong to cloistered communities that observe strict enclosure. These sisters are full members of the community, having all the rights and privileges that all the sisters share. What makes them different from the cloistered nuns in their community is that part of their task within the community is to relate to people and the world outside the cloister. They express the charism of the community in their active lifestyle while the cloistered nuns express the same charism through their contemplative lifestyle. These “outdoor sisters” are not under strict enclosure so that they can interact with the outside world (e.g., go grocery shopping, contract service work for the monastery, relate to church folks and pilgrims, etc.).

Sister Mariam, ocd, of the Carmelites of Saint Thomas Monastery helped me better understand the vocation of extern sisters. She wrote to me telling me a bit of the origin of extern sisters in the Carmelite tradition:

Because of the strict enclosure, it was always necessary to have some lay person outside who would look after the Chapel, and do some of the necessary liaison work between the nuns and the outside world. This is still the position in many monasteries, particularly in Spain. However, in France, in the 1700’s (I think) these lay persons were allowed to make simple vows and wear a religious habit, distinctive from the cloistered nuns. With the development of time, they were fully incorporated into the Carmelite Order, and special legislation was made for them. It is a unique sort of vocation, very suited to those who feel called to a life of deep prayer, and service to others, but not to the strict enclosure of cloistered nuns. We even have two “Blessed” who were extern Sisters, who belonged to the community of Compiegne, martyred during the French Revolution.

Visit the website of Sister Mariam’s community, Saint Thomas Monastery in Auckland, New Zealand, for a good description of the vocation of an extern sister today.

Are there any extern sisters or brothers reading who would like to tell us a bit more about their vocation? We’d love to hear from you.