PS035 Praying with the Sisters podcast recorded live on March 8, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 42:1-5 and Luke 4:24-30. Feast day: Saint John of God. Monday – Thursday 6 p.m. CST.

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Following is a post from guest blogger, Jackie Walker. Visit her Web site at www.religiontranscends.com. And watch for an upcoming post on her site from Sister Julie.

On August 15, Catholics will celebrate the feast day of the Assumption of the Blessed Virgin Mary. This feast is a celebration of the Catholic dogma that Mary was “assumed into heaven body and soul.” As one of the principal Marian feasts and one of the 12 great feasts of the Catholic year, August 15 is a holy day of obligation.

Since the early days of the church, Christians have celebrated the “Memory of Mary” at both the place where Orthodox Christians believe she died (the Place of Dormition in Ephesus) and the place where she was buried (the Tomb of Mary in Israel).

In the 5th century, the Roman emperor Marcian requested Mary’s relics be enshrined in Constantinople; it was then that bishops explained that, aside from her burial shroud, there were no existing relics of Mary. Rather, when the disciples opened her tomb after she had been buried three days, they found no traces of her. This led them to believe she had been taken up (or assumed) into heaven. At that point, the celebration became less about death and more about her assumption into heaven, dead or alive.

By the 13th century, most Catholic leaders accepted that she had been assumed into heaven. But while the belief as accepted, it did not become official dogma of the Roman Catholic Church until 1950.

Around 1946, Pope Pius XII had asked the bishops whether they felt Mary’s assumption should become dogma. When they replied with a resounding yes, he issued the following summary in his encyclical Munificentissimus Deus on November 1, 1950:

The revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same degree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine redeemer who has won a complete triumph over sin and its consequences, was finally granted, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as queen, she sits in splendor at the right hand of her Son, the immortal King of the ages. (Concord Encyclopedia of World Religions, 2006)

Such speech exemplifies the idea that God would not allow a corrupt death after a pure birth and that, since Mary was so close to Jesus in life, she must be near him (body and soul) in heaven.

Today, Catholics commemorate this event with a feast. This commemoration is not meant solely to remember the past, but is also intended as a look to the future. It is hoped that by leading a life as Mary did, with obedience and faith, will lead to the same outcome – being taken into heaven with the Blessed Virgin upon death.

Today, a church at Gethsemane sits at the site of Mary’s tomb. According to oca.org, that church holds one of the most solemn ceremonies to celebrate the Assumption. They remember her burial by lifting up what is believed to be her burial shroud, then participating in a procession to the Gethsemane church a few days later.

Links:
For more information about the Assumption of Mary, visit http://campus.udayton.edu/mary/meditations/assumption.html.

For information about other Marian feasts, visit www.wf-f.org/MarianFeast.html.

On the same day that Roman Catholics celebrate the Assumption of Mary, Orthodox Christians commemorate her death or dormition. Read about this similar (yet quite different) remembrance at religiontranscends.com/category/christianity.

Jackie Walker is a freelance religion writer in Chicago, Illinois. She is a regular contributor to Relate magazine and has worked for a number of religion publishers in the past, including Guideposts, Relevant Media Group, and World Wisdom.

Religion Transcends is a Web site devoted to providing news about world religions – without prejudice. It includes commentary, reporting, and education to eliminate misconceptions about religions and to give context and meaning to stories in the news. Visit Religion Transcends today at religiontranscends.com.

“Teach us

to love

and

not count

the cost.”

What do Ignatius’ words mean for you today?

Happy feast day! Today is a major feast day for us IHMs. It is the feast of the Immaculate Conception. This feast celebrates the conception of Mary (Jesus’ conception is celebrated on the feast of the Annunciation) who was born “immaculate”, that is, without sin so that she could be a pure vessel of the holy.

Though this feast day is cause for great celebration, today it is with a mixture of joy and sorrow that I celebrate with my sisters. Today was the funeral of one of my dear sister’s mom. Virginia was a wonderful woman, a loving wife and mother. I am a better person for having known her.

Though the circumstances were tough, it was so good to be with my IHM sisters, many of whom I see only once or twice a year. Though we don’t say these words in our vows, “for better or for worse” definitely describes how we are with one another. Life is real and we hang in there with one another no matter how tough it gets. And we IHMs weren’t the only nuns to come to support our sister and her family. Many sisters from a variety of religious communities came out to mourn and to remember and to celebrate her mom’s life. I am in awe at the sisterhood that exists not only among sisters of the same community but of all sisters. It’s like we are all cousins to one another and share a bond together that is as thick as blood.

On this feast day, please say a prayer for Virginia and her family. And my prayer for you and for me is that we–like Mary and Virginia–be vessels of the holy.