We are back after an extraordinary time home at our IHM Motherhouse in Monroe, Michigan. In the midst of congregational meetings, liturgy and prayer, and socializing (we did occasionally get sleep too!), Sister Maxine and I were podcasting live from the motherhouse! Each day we had sisters join us on the air with the finale being Saturday night with Special Podcast – IHM Sisters Unplugged! We invited four brave sisters to join us on the air for a live podcast and interaction with you our online audience. In addition, we invited sisters to be present as our very first live audience! We packed the place and were so delighted to share the experience with our nuns!

So it is fitting on this Monday to celebrate our nuns with some Nunday photos courtesy of Sister Joyce Durosko, IHM, our dear friend and ministry partner!

Sister Julie (left) explains to the live audience how podcasting live works while Sister Maxine (right) briefs Sisters Marge Polys and Susan Mahalik (Go Phillies!) on what they’ll be doing.

Just a few of the many nuns who came to be part of the live “convent studio” audience! Sisters Theresa Koernke and Anne Crane are in the audience and took part in the second part of the podcast. The warm setting is the community room of the IHM Sisters who live on second floor, A wing. We are grateful for their hospitality and encouragement!

Be sure to listen to the podcast. Here’s a recording:

We talked about life as Catholic sisters, ministry, how each sister discovered and responded to her vocation, prayer, nuns swimming, dealing with doubt in the spiritual life, anchorites and the eremitical life, IHM charism and mission, entering a religious community, and lots of other things!

Sister Maxine and I are back in our own convent studio and will join you tonight for prayer at 6 p.m. Central Time (your time zone).

And we’ll be back with more NUNDAY photos and stories coming soon!

These days you can not only adopt children and animals but you can adopt highways, platoons, watersheds, and even microbes!

Now you can adopt candidates for religious life and ordained life! Thanks to an email from Jerri, I discovered that the Diocese of Joliet-in-Illinois as well as dioceses across the country have programs to encourage vocations to consecrated life and to support those who are in the process of becoming a religious or ordained. Jerri says that for the past couple weeks, there’s been an blurb about the program in the bulletin. It reads in part:

ADOPT A SEMINARIAN OR CANDIDATE PROGRAM: This program is an opportunity for the youth group, school, religious education class or parish to adopt a seminarian (a man who is studying to be a priest) or a candidate (a woman preparing to be a sister), and encourage them on their journey by writing letters. This type of encouragement would be greatly appreciated by the men and women in formation.

After receiving Jerri’s email I did some more searching around and found a recent article on the subject from Catholic News Service. “Programs to ‘adopt’ women in formation seen as vocations aid” by Jackie Taylor (March 23, 2009) has some more examples of how the program works and its benefits for both the adopters and the adoptees.

My only caveat to this wonderful program is that I wish it also encouraged vocations for men to religious life as well as other Church vocations like consecrated virginity and hermit life.

When vocations are promoted, we sometimes only focus on religious life for women and priesthood for men, as if two gender-based versions of the same calling. Not so. Ordained life is a distinct calling and can be to the priesthood or to become a deacon. Both forms of ordained life are restricted to men.

Religious life is a very different calling and it is open to both men and women. It includes sisters, nuns, friars, monks, brothers. In addition there are hermits and consecrated virgins — not sure if they technically fall in the “religious life” category but all of these are considered forms of “consecrated life.”

So in the ideal world, we’d have a parish bulletin with the headline “The Adopt-a-Sister-Friar-Priest-Hermit-Monk-Deacon-Nun-Virgin-Brother Program” but who would ever want to title something like that!!??

Hmmm … anyone interested in an Adopt-A-Nun’s-Life program?

A couple weeks ago I gave the first two installments from an interview I did with Sister Laurel O’Neal (blog: Notes from Stillsong Hermitage), a hermit of the Camaldolese Benedictine tradition — Interview with a Hermit – called by God and Interview with a Hermit – loneliness and community.

Here’s the final installment. How blessed we are that a hermit is blogging because we don’t often get to see what this vocation and lifestyle is like. The eremitical life (the vocation of being a hermit as recognized by the Catholic Church) is another way to live out God’s call to live fully and to proclaim the Good News of Jesus.

Here are my final questions and Sister Laurel’s responses …

3) How is the eremetical life a gift to the Church and world?

The eremitical life is a gift of profound love, wholeness and sanity in a world which lacks this so very often. I understand it as a life which takes human brokenness and weakness and allows them to be touched and transformed by the grace of God. “My grace is sufficient for you. My power is made perfect in weakness.” Probably every vocation does and says this, but I am not sure there is a more vivid example than that of a hermit who lives with, from, and for God alone, and comes to love others as much as possible only through and in God. We live in a world where people are often isolated and distrust the preciousness and meaningfulness of their own lives. The hermit says there is no need to doubt or distrust these things, especially if one is not rich or successful in worldly terms. God alone is sufficient for us, and if we can let that be true our lives have an almost infinite meaningfulness and import — no matter what the world says about such things!

Hermits like to see themselves as the heart of the church silently and steadily beating away at the core of things, mediating God’s grace to church and world. The hermitage is a small but powerful cell in the reality of the coming Kingdom allowing in it’s own tiny way, heaven and earth to interpenetrate each other. A gift to church and world calling each to their very best selves? That is what I think the hermit vocation is about.

4) What would you say to someone considering the eremitical life?

Good question. There is no one thing I would say, I guess. The first thing that tends to pop out is WHY??? Some of the things I would advise would include: have a good spiritual director who can assist you to really grow to human maturity and discern what is of the Spirit and what is not. Be clear that your motives for embracing such a life are rooted in love, love for God, for self, and for others. If you have substantial healing of your own to do, get to it before you make any commitments to eremitical life. The hermitage allows for such work to be done but actual commitments to the life need to have that out of the way as much as possible. Get yourself a decent theological grounding ( also as much as possible), and of course, PRAY!!!

Do you have any other questions for Sister Laurel? Even if you are not called to become a hermit, what are some things about hermits that you can (or would like to) reasonably incorporate into your own life?

Last week I gave the first installment from an interview I did with Sister Laurel O’Neal (blog: Notes from Stillsong Hermitage), a hermit of the Camaldolese Benedictine tradition — Interview with a Hermit – called by God. Here’s the next installment. I always wondered if hermits feel lonely or if they miss being within a religious community of other nuns … and so I asked …

2) Are you lonely? Do you miss being in community?

No, I am not generally lonely if by that you mean the anxiety to be with people, or to be in touch, etc. I am lonely in the sense of being with God by myself most of the time.

I miss community most when I sing Office because I loved Office in choir. However, I attend daily Mass, and am supported emotionally (loved!) by my parish and local community more generally.

I am not a recluse and I do see people fairly regularly, so no, no loneliness! I do miss community life, however, so enhancing contacts with women religious and other hermits is something I want to do more of.

I really appreciated this, Sister Laurel. Even sisters who lives in community experience loneliness — for me, it is much like you said. One of my married friends spoke of this kind of loneliness too even though she is happily married to a great guy. Sometimes we can misunderstand that loneliness as a problem in our relationships, in our community, etc. but often it is a call … a call to a deeper experience of God. Karl Rahner, the great Jesuit theologian (and my MA thesis subject) wrote often of this. I have come to appreciate it as a kind of “radical loneliness” that can not be quenched but by God. It’s uncomfortable a lot of times, but even in the discomfort there is a peace because it is a sign of God’s presence with us.

UPDATE: remaining interview at Interview with a Hermit – on being a hermit

Recently I added Sister Laurel O’Neal’s blog Notes from Stillsong Hermitage to my list of Blogs by Catholic Nuns. Sister Laurel graciously responded to some questions I had for her about what it is like to be a hermit.

1) How did you know God was calling you to become a hermit?

Although formerly involved active apostolates (hospital chaplaincy, clinical lab, religious ed, etc), chronic illness made those difficult, and in some ways my life just didn’t quite “make sense”.

I was struggling against myself so to speak. I needed to find a context which would allow ALL of my life to makes sense, not just the gifts, but the weakness and brokenness as well.

In 1983 canon 603 was published. It piqued my interest but did not capture my imagination. Afterall, weren’t hermits a dead breed and wasn’t contemplative life sort of a waste??? Shortly thereafter I read Thomas Merton’s Contemplation in a World of Action; in this book is a long defense of the eremitical life. Now THAT completely captured my imagination.

The short version is, I began living the life on a trial basis and found that everything came together with a kind of coherence it had not had before: writing, directing, prayer, illness, education, and a need to truly love others all worked together within an eremitical context. I discovered for the first time, a real sense of mission — which, as you know, is different from just a sense of purpose.

The eremitical life is one that I have always loved reading about (mostly the Desert Fathers and Mothers), but one that I have never personally experienced. I’ve never really explored what it means to be a hermit as a life choice. My thanks to Sister Laurel for her blog and for responding to my questions.

Be sure to visit Sister Laurel’s blog — she recently responded to the question How do you know you are staying on track? and shows how this applies not only to an urban hermit but to all of us who try to keep on track amidst life’s many distractions, responsibilities, etc.

And stay tuned as I post Sister Laurel’s responses to other questions!

UPDATE: remaining interview at Interview with a Hermit – loneliness and community and Interview with a Hermit – on being a hermit

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