Fellow blogger Father James Martin, SJ, posted a beautiful tribute to a sister who died recently. Sister Louise French, BVM, died last week. She was a member of the Sisters of Charity of the Blessed Virgin Mary of Dubuque, Iowa.

Sister Louise was a sister for 69 years and a lifelong educator who taught philosophy taught philosophy at Clarke College in Dubuque and Mundelein College and Loyola University in Chicago. Father Martin first met Sister Louise when he was sent to Loyola to learn philosophy with other Jesuit scholastics. Father Martin writes that she is “one of the best people I’ve ever known.”

Father Martin writes,

“At this point in my life I had scant experience with any real-life nuns, or, to use a more contemporary term, “women religious.” In my childhood I had run into a few at our local parish during C.C.D. classes (a sort of Catholic Sunday School). But apart from seeing “The Nun’s Story” and “The Sound of Music,” and bumping into a very few during my novitiate years, I remained completely ignorant about religious life for women. As a result, I arrived in Chicago carrying the same stereotypes about women religious that many Americans hold: sisters compassionate, of course, but they were also a little clueless, rather uneducated, somewhat naïve and perhaps even silly.

Sister French was none of those things–except compassionate. She had completed her Ph.D. in philosophy at Saint Louis University, and by the time I met her had enjoyed a long and distinguished teaching career…. Her intellect, memory and grasp of even the most mind-bending philosophical proofs were nothing short of astonishing. As all great teachers do, Sister French could make even the most difficult concepts seem easy: this was one reason why she was so valued by the Jesuit seminarians….

The other reason we valued Sister French was Sister French herself: she was a patient, gentle and caring woman.

Be sure to read all of Father Martin’s blog post about Sister Louise on the website of America Magazine (10/21/09).

Our condolences to the BVM Sisters and to Sister Louise’s family and friends, and all those whom she touched with her life and spirit.

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Join Sister Maxine and me for prayer today at noon Central Time at http://anunslife.org/live.

Father Jim Martin’s article The New Yorker Has Its “Fun with Nuns” about Paul Rudnick’s article has generated a lot of interesting discussion. There’s one comment in particular that I’d like to highlight (thanks to Jean for alerting me to it).

The comment is from “RP”, a religious sister ministering in Los Angeles.

… Thank you for what you wrote about sisters and how The New Yorker article depicted us, mocked us. I have been a religious for 42 years. I have met my share of “interesting” sisters; some with very heavy burdens that came to bear on the community as well. What the writer Paul Rudnick  failed to note is that religious communities are microcosms of society; almost every group is. We are human, but we are trying to be our best selves for love of God and others.

What surprised me is that whatever mix-match of writers and film makers came up with the hodgepodge of “Sister Act,” they got some parts right. My favorite scene is when the nuns raid the ice cream after a day of working hard in the neighborhood. That was so real. Maybe he’s fixating on the pre-transformed Maggie Smith mother superior character. He is believing his own stereotypes. That sense of belonging and community is what energizes gives so many of us to keep going for the sake of the Gospel. Then there is the scene between Whoppi and the novice. How does a writer get some parts so right and then forget? Maybe he wrote all the inaccurate parts of the film.

… All I mean to say is, Rudnick can mock, but he cannot win. Maybe he’s trying to be another Christopher Hitchens. God help us. These people are so much work.

The person making a difference last night on NBC news was a nun from Boston … a beautiful profile.

Anyway, thanks for taking on The New Yorker. Although I am an educator I find that defending against bias can sap ones energy; I prefer to engage in the media in a positive way by educating future media makers to work from the premise of human dignity and the common good.

And you know what? We just keep going. If we were not living and ministering for the love of God and people, we would never have stayed. It is why we stay.

I don’t know who Sister “RP” is, but I sense that she has a lot of “ballast in the boat” … a grounded woman whose trust and faith in God and in Religious Life is far greater than anyone’s mockery or derision. I particularly like her line, “I prefer to engage in the media in a positive way by educating future media makers to work from the premise of human dignity and the common good.”

What are some ways that we can engage in a positive way? A) to present Catholic sisters and nuns on their own terms, not as caricatures or mystical creatures or objects of derision; and B) to encourage the media (and ourselves) to approach ALL persons “from the premise of human dignity and the common good.”

By the way, be sure to check out the NBC piece that Sister “RP” mentioned: Flying Nun’ Takes Good Works Around the World on NBC’s Making a Difference feature (NBC Nightly News with Brian Williams, July 14, 2009)

Father James Martin, SJ, has written a fine response to Paul Rudnick’s article “Fun with Nuns” in The New Yorker (July 20, 2009 issue). Rudnick’s article covers his efforts to get a screenplay (that would eventually end up as “Sister Act”) produced. But his attitude toward and descriptions of nuns is more than “slightly repellent” as Father Martin writes, it’s disparaging and insulting. It illustrates in bold relief negative stereotypes of Catholic nuns and sisters.

Pondering a possible screenplay using nuns, Rudnick muses that they can be “dictatorial, sexually repressed and scary.”  A grumpy elderly nun at a convent gift store looks like a “bat” or a “long fossilized chimp.”  “’I hate this!’ the chimp yipped,” he writes about the elderly woman who has taken vows of “silence, poverty and chastity” (fact checkers–you missed a vow: obedience) and has led what even she describes a “hard life.”  Rudnick admits that the prioress of Regina Laudis, which he visits to do a full two days’ research, is “kind and helpful,” but most of the article depicts the nuns—scratch that, all nuns–as at best cartoonish, at worst absurd.  “’Nuns,’ I declared,” writes Rudnick about his efforts to cajole studio execs into considering them attractive, “I’d do ‘em!”  (Later the same execs wonder which nuns in the upcoming movie are “f—able.”)

The nuns referred to are the sisters of the Regina Laudis monastery (read the A Nun’s Life post about Mother Delores Hart From Hollywood to Benedictine Monastery).

Do read Paul Rudnick’s piece Fun with Nuns (the link is to an abstract of the article — need to register for full article) and James Martin’s response The New Yorker Has Its “Fun with Nuns”.

Thanks to Father James Martin, SJ, for this article – “Pope Hopes Excommunicated Nun Might Become Saint (America, July 9, 2009).

Mother Mary McKillop, the foundress of the Australian-based Sisters of St. Joseph of the Sacred Heart, was, in 1871, officially excommunicated by her local bishop, on the grounds that she “’she had incited the sisters to disobedience and defiance.”  That same church leader, Bishop Sheil, had earlier invited her to work in Adelaide, where she and her sisters would eventually set up schools, a women’s shelter and an orphanage, among their many works….

In April of this year, in an extraordinary gesture, Bishop’s Sheil’s successor, the current archbishop of Adelaide, Philip Wilson, made a public apology to the Sisters for their foundress’s excommunication.  Standing before her statue, said that he was “profoundly ashamed of the Bishop’s actions in driving the Sisters out onto the streets.”  McKillop was beatified (the next-to-last step for canonization) by Pope John Paul II in 1995.

This is an interesting article in its own right but also in light of the swirling news about the Apostolic Visitation to some U.S. women’s religious communities. There is a great variety of speculation, study, interpretation, experience, and plain old ignorance about the Visitation. Sadly, some in the Catholic blogosphere have used this opportunity to slander individual Catholic sisters and nuns and congregations with accusations that sound pretty much like the ones Mother Mary McKillop received. I am reminded of the words of Saint Augustine (which someone had posted elsewhere as a rebuke to slanderous comments) — “In essentials, unity, in non-essentials diversity, in all things charity.”

I’d love to hear your comments about Father Martin’s piece, Pope Hopes Excommunicated Nun Might Become Saint. The article goes a lot deeper than the headline suggests and includes the fabulous line “Musty stories of dead nuns?” How can you resist wanting to know how Father Martin slipped that line in??

General Information on the Conversation with Father James Martin, SJ

Online Conversation tomorrow at ANunsLife.org – Preparation
Conversation with James Martin, SJ – Introduction
Follow the James Martin, SJ, conversation on Twitter – Twittering the Event
Wrapping up with Father James Martin, SJ – Preliminary Conclusion
James Martin, SJ, final thoughts on vocations and his blog tour – Final Conclusion

Topics Addressed by Father Martin

James Martin, SJ, …

• responds to Sister Julie’s questions
• on variety of religious communities and on fear discerning
• on whether Protestant churches recognize saints
• on possible indicators of a vocation to religious life
• on young people entering and on fostering vocations
• on “cloistered” and “apostolic” distinctions
• on exploring saints’ biographies and using them to spread the word of God
• on discerning a non-religious vocation
• on the Ignatian style of imaginative prayer
• on people’s reactions to his vocation decision
• on the broader Jesuit family