Today’s Scripture reading is one of my favorites. It is 17 glorious verses naming the ancestors of Jesus. The fun starts with Abraham and Sarah and goes through Judah and Tamar, Ruth and Boaz, Shealtiel the father of Zerubbabel, up to and including Jacob the father of Joseph, the husband of Mary. “Of her,” writes Matthew, “was born Jesus who is called the Christ.” (Matthew 1:1-17)

Why a lengthy genealogy of Jesus? Read Robert P. Maloney, C.M., of the Congregation of the Mission, The Genealogy of Jesus in America Magazine (December 17, 2007).

Why do I love it so? Through there are controversies around the genealogy and how it adds up, how it matches the genealogy in Luke’s gospel, and what it all really means, there is a simple truth that speaks loud and clear to me. The genealogy gives us a sense of Jesus’ people and of how anticipation of Jesus has been interwoven throughout history long before Mary first got word from the angel that she was carrying the child of God. The genealogy of Jesus also reminds my of my people, of how my life is rooted in my family, my grandparents, great-grandparents, and so forth.

In my IHM congregation, there is a saying that we use often: “Everything before us brought us to this moment, standing on the threshold of a brand new day.” In light of today’s reading, we can also say “Everyone before us brought us to this moment …” Like any family “everything” and “everyone” in our history hasn’t always been that pretty, but still, it has all brought us to this moment. Even Jesus had some racy ancestors yet I’d say he turned out okay!

So today let us celebrate our people — our own ancestors and our spiritual ancestors through Jesus the Christ born of Mary.

What familial or spiritual ancestor do you celebrate today?

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Today’s Gospel reading (Matthew 15:29-37) is a powerful story of Jesus healing people one after the other. Scripture tells us that Jesus simply went up a mountain and sat down. That’s all he did. No indication that he set out to change the lives of the community and individuals forever. He just went up a mountain and sat down. No doubt word of Jesus’ presence and deeds had been spreading. He had just healed a young girl because of her mother’s faith. Whether for curiosity or suspicion or desire for healing, the people of the area through which Jesus was traveling (the Sea of Galilee) went to find Jesus.

Maybe Jesus was taking a break up on that mountain. Maybe he wanted some quiet time for prayer or a chance to be with his disciples alone. Maybe he sensed the needs and desires of the people and hoped they’d come out of their familiar setting into the mountain wildness, a place known for encounters with God.

Regardless of what Jesus may have had in mind, there he sat, and the people came to him.

The more Jesus heals, the more the crowd comes. First a person who was blind, then someone who could not speak, and another who could not walk. I imagine it was an exhilarating though exhausting day for Jesus and the disciples. And not just one day — Jesus tells us that this went on for three days.

So why did Jesus do this? Why did he take three days out of his traveling, out of his retreat time, out of whatever schedule he had in order to tend to the people?

Compassion.

Jesus said, “I have compassion for the crowd.” He said this as he gathered his disciples together to figure out how to feed the crowd who was rather hungry after three days with no food.

“I have compassion,” said Jesus.

Compassion is the ability to feel deeply for another person, a consciousness of how another is feeling and a desire to reach out. For Jesus, this was not some whimsical understanding of compassion or a “touchy-feeling” kind of thing. Jesus practiced this way of being in the world, this compassion, both with people it was “easy” to give compassion to, and people who weren’t so easy, like those who persecuted him.

As the dawn of Advent continues to break upon us, may the spirit of Jesus enliven all that we do and all that we are, that we might be a people of compassion and find ways each day to live this compassion of Jesus.

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Question from Nathalie that raises an interesting topic …

… is it okay to pray for Jesus? I mean, I know we pray TO Jesus, but… I really would like to pray for him… because he and his message are often misunderstood, misused and abused – to serve self-centered ends. I guess he probably doesn’t NEED us to pray for him, but… I don’t know. I just want to pray for him.

Hi Nathalie, Good question! My first response is that yes, it’s okay to pray for Jesus. Prayer, after all, is talking and listening to God. When we pray for someone, we are in relationship with God and bringing the person and her/his needs before God. At their heart, “praying for” and “praying to” are actually more like “praying with” than anything. So with Jesus, we are deepening our relationship with him, consciously bringing the cares and concerns of Jesus to the forefront while we are with him. While Jesus is God and so does not “need” anything per se, prayers for Jesus are like what you wrote — that he and his message be understood and lived from the heart.

Another way to understand “praying for Jesus”, is more along the lines of how the writers of the Hebrew Scriptures spoke of “blessing God”. You’ll find this kind of language in many places, especially in psalms and canticles. One of my most favorite ones is the canticle of Shadrach, Meshach, and Abednego in the book of Daniel 3 (in a Catholic Bible). The three were tossed into a white-hot furnace as punishment for going against King Nebuchadnezzar’s decree to worship his gods, not the God of Israel. Instead of certain death, the three walked around singing and blessing God. Here’s part of their canticle:

Bless the Lord, all people on earth; sing praise to him and highly exalt him forever.
Bless the Lord, O Israel; sing praise to him and highly exalt him forever.
Bless the Lord, you priests of the Lord; sing praise to him and highly exalt him forever.
Bless the Lord, you servants of the Lord; sing praise to him and highly exalt him forever.
Bless the Lord, spirits and souls of the righteous; sing praise to him and highly exalt him forever.
Bless the Lord, you who are holy and humble in heart; sing praise to him and highly exalt him forever. (NRSV translation)

How else might we understand “praying for Jesus”? What is your own experience of this?

Today’s gospel reading is John 13:16-20. I was struck by the following verse because I don’t think I’d ever read or heard it in the Jerusalem Bible translation:

After he had washed the feet of his disciples, Jesus said to them:
‘I tell you most solemnly,
no servant is greater than his master,
no messenger is greater than the man who sent him.
‘Now that you know this, happiness will be yours if you behave accordingly.

What struck me is the word “happiness”. In other translations the word is “blessed.” We will be blessed if we follow Jesus’ example and that means we must imitate the spirit of Jesus’ lifework (Jerome Biblical Commentary).

Now blessed I get — we follow Jesus, we will be blessed. But being “happy” is something different altogether. I wrote about happiness a while back but this verse from John casts the meaning in a new light.

Happiness doesn’t necessarily mean that everything is going as planned or that there is not struggle or tragedy or discomfort. Sometimes (many times) our happiness seems totally dependent on our circumstances and on our relationships. But here Jesus is telling us that our happiness resides in following Jesus, in imitating the spirit with which he went about his own life — humility, simplicity, zeal, kindness, love (even fierce love), faithfulness. The washing of feet is a beautiful example of the spirit of Jesus’ lifework. And to know that Jesus didn’t just do it as an educational moment, but that he genuinely felt happy about what he was doing. That’s something that I think we all want to cultivate in ourselves, a sense of happiness about not only what we are doing but who we are.

What strikes you about this passage on happiness?