Yesterday at the gym I was doing my cardio and right across from me was a older man on the stationary bike. He was cruising along reading a magazine. I noticed that he had a rosary around his neck. I have never worn a Rosary around my neck because it was not part of my Catholic upbringing and it seemed to tread close to being disrespectful. I remember in high school going to the mall with friends and seeing a Rosary hanging with “the other jewelry” and I almost bought it just to redeem it.

Prayer for healing at St. Agilolph's shrine

So as I watched this guy, I tried to figure out what he was all about. Was it a sign of his faith? Was it random? Did it match his other accessories? No chance I was going to figure it out. But it got me thinking about what the deal is with wearing a Rosary around one’s neck. Since I doubted this information would be in the Catechism, I turned to my next source of information: the Internet.

Here’s what I found about why people wear a Rosary around their neck:

• a fad for some younger folks who aren’t particularly religious
• people need a sign of something holy nearby (e.g., troops, prisoners)
• to  show that one is Catholic
• a cultural custom among people of Mexico
• a person with memory issues can easily find it
• a gang symbol for some gangs
• a desire to emulate singer Madonna
• to show respect for Mary

Apparently this is not a recent phenomenon. The blog Paternosters notes that wearing Rosaries is at least centuries old. Some for social status and some for religious purposes too. There’s a series of blog posts dedicated to this: If you’ve got it, flaunt it, Rosaries on belts, Tying one on, Ring around the collar, Loops, drapes and dangles, Just hanging around, and What did Margaret mean?

Bono from U2 wears and displays the Rosary given him by Pope John Paul II

To further contextualize the question of wearing a Rosary around one’s neck, keep in mind that many of us hang Rosaries or Rosary-esque items from ourselves and our cars all the time! A rosary hanging from the rear view mirror of a car (presumably a Catholic car) or a bed post, a Rosary ring or bracelet, a Rosary keychain, and I’ve even seen Rosary tattoos.

From the variety of Catholic perspectives I’ve seen on this, it seems the general consensus is that so long as it is done with respect, it is okay. And, I suppose, even if it is done without respect, is it possible that God might still take that as an opportunity to bring some good in the world? Yeah, I kinda think God is capable of that!

Have you encountered this custom of wearing a Rosary around the neck? What do you think?

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Join us for prayer this evening during our live Praying with the Sisters podcast at 6 p.m. CST at http://aNunsLife.org/live .

Happy Feast of Our Lady of Lourdes! I wanted to post a reflection about Mary today but I’ve run out of time! Headed to the Motherhouse to visit with my IHM Sisters and to collaborate on some projects.

So I turn over the blog post to you — Who is Our Lady of Lourdes? What meaning does she have for you this day? What other names for Mary are particularly meaningful for you and why?

Today’s Gospel reading is from Luke 1:39-45. It is one of my favorite readings because it is the story of the Visitation, of Mary visiting Elizabeth to share the news that she is pregnant with Jesus. This story is an important one to us as IHM Sisters and it is the name of our spirituality center — “We take our inspiration from the visit between Mary and Elizabeth who spent time together sharing their joys and hopes, their confusion and their fears as they tried to be faithful to what God was asking of them.” (Visitation North Spirituality Center)

Mary set out and hurried to the hill country to a town of Judah, where she entered Zechariah’s house and greeted Elizabeth.

As soon as Elizabeth heard Mary’s greeting, the child leaped in her womb and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! But why am I so favored, that the mother of the Messiah should come to me? The moment your greeting reached my ears, the child in my womb leaped for joy. Blessed is she who believed that what Our God said to her would be accomplished!”  (Luke 1:39-45)

In what way does this gospel story of the Visitation speak to you this day?

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Please join us at 6:00 p.m. CST (your time zone) for Praying with the Sisters podcast, a ministry of A Nun’s Life. Visit aNunsLife.org/LIVE. This will be our last podcast through the holidays. We’ll be back on Monday, December 28. Also, please know we are trying out new podcasting technology so last Friday we had a slightly different format but today we are using the regular one. More to come in the new year!

Today’s Scripture reading is one of my favorites. It is 17 glorious verses naming the ancestors of Jesus. The fun starts with Abraham and Sarah and goes through Judah and Tamar, Ruth and Boaz, Shealtiel the father of Zerubbabel, up to and including Jacob the father of Joseph, the husband of Mary. “Of her,” writes Matthew, “was born Jesus who is called the Christ.” (Matthew 1:1-17)

Why a lengthy genealogy of Jesus? Read Robert P. Maloney, C.M., of the Congregation of the Mission, The Genealogy of Jesus in America Magazine (December 17, 2007).

Why do I love it so? Through there are controversies around the genealogy and how it adds up, how it matches the genealogy in Luke’s gospel, and what it all really means, there is a simple truth that speaks loud and clear to me. The genealogy gives us a sense of Jesus’ people and of how anticipation of Jesus has been interwoven throughout history long before Mary first got word from the angel that she was carrying the child of God. The genealogy of Jesus also reminds my of my people, of how my life is rooted in my family, my grandparents, great-grandparents, and so forth.

In my IHM congregation, there is a saying that we use often: “Everything before us brought us to this moment, standing on the threshold of a brand new day.” In light of today’s reading, we can also say “Everyone before us brought us to this moment …” Like any family “everything” and “everyone” in our history hasn’t always been that pretty, but still, it has all brought us to this moment. Even Jesus had some racy ancestors yet I’d say he turned out okay!

So today let us celebrate our people — our own ancestors and our spiritual ancestors through Jesus the Christ born of Mary.

What familial or spiritual ancestor do you celebrate today?

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Join A Nun’s Life community for prayer at 6 p.m. CST (your time zone). Tomorrow is the Ask Sister Podcast. If you have questions for us, please email them to us.

It is December 8 and that means it’s the Feast of the Immaculate Conception, one of the high holy days for us as Immaculate Heart of Mary Sisters. Here are a couple of posts about this feast day, one from my dear friend and sister Margaret Brennan, IHM, called Lily of My Heart and the other is one I wrote for the Young Women and Catholicism blog.

For today, I have chosen an icon from Jesuit Father William McNichols, SJ. Though he has one of the Immaculate Conception, I chose this icon called The Triumph of the Immaculate Heart because it is stunning and speaks to me of this Advent season — the coming of God in our midst, the dawn of a new day.

The Triumph of the Immaculate Heart icon by Fr. William McNichols, SJ

How does this icon speak to you? What words of prayer or reflection or action does it inspire in you?

Happy feast day to you!

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Join A Nun’s Life community for prayer today at 6 p.m. CST
(your time zone).

September 8th is the feast day of the Blessed Virgin Mary, the mother of Jesus. It caught me off guard a bit today because I’m used to seeing the feast listed as “the birth of the BVM” not “the birthday of the BVM”. A minor change of words, but enough to throw me. When I saw “birthday” I immediately had images of a young child celebrating their birthday with cake, balloons, presents, and friends. Juxtaposing that image with the great BVM, the Blessed Virgin Mary, seemed almost sacrilegious.

The Birth of the Virgin, a painting by Francisco de Zurbarán

Yet … it got me thinking. First Mary didn’t (and probably doesn’t even now) spend her days frozen in an untouchable marble pose. She was a person like you and I (albeit without sin) who had a life, daily chores, friends, field trips, and other ordinary “stuff” of life. She also had a childhood, and parents Ann and Joachim. Granted, her life — and any celebration of a birthday she might have had — would have looked very different from ours today, but I can’t help imagining a little Mary running around with her family and friends, enjoying a feast or something to celebrate her life. It gives me pause because I don’t ordinarily see Mary this way, as a child doing normal kid things. I usually only see her as a young woman growing in her relationship with God through her “Yes” to bear the Son of God all the way through the Pentecost event and her encounter with the Holy Spirit. But a child?

Today I think I’m going to spend more time getting to know Mary through this other image, a child full of life and mischief and fun and energy! And I’m going go find my copy of Truly Our Sister: A Theology of Mary in the Communion of Saints by Sister Elizabeth Johnson, CSJ, in which “Johnson offers an interpretation of Mary that is theologically sound, spiritually empowering, ethically challenging, socially liberating, and ecumenically fruitful.” I’ll be interested to see what she says of Mary’s childhood.

How do you think of Mary? Is there a particular image or title of Mary that speaks to you the most? How do you relate to Mary in day to day life?

Join Sister Maxine for prayer on this feast day today at 12 noon (Central Time/UTC-5) at http://anunslife.org/live.

A prayer for peace in honor of Memorial Day by Pope John Paul II …

Mary, Queen of Peace, we entrust our lives to you.

Shelter us from war, hatred and oppression.

Teach us to live in peace, to educate ourselves for peace.

Inspire us to act justly, to revere all God has made.

Root peace firmly in our hearts and in our world.

Amen.

For whom would you like to pray this day?

Welcome to the first ever A Nun’s Life photo caption contest. On my neighborhood walk yesterday I discovered the Blessed Virgin Mary in the front yard of an apartment building. The photo begs for a caption so I thought I’d toss it out to you to come up with the best caption for this picture.

Here’s what you do:

1. Pray and meditate on the perfect caption for this photo. (Suggestion: Befriend the BVM. She will help you with ideas and inspiration.)
2. Submit your entry by writing your name/pseudonym, real email (so A Nun’s Life can contact potential winners — enter where it says “email” — never made public), website (optional), and caption in the comment box below this post.
3. Check back often to see other divinely-inspired caption entries.

The contest will run through this Friday, March 27 midnight (CST).

Over the weekend, my nun Sister Maxine and I will go over the entries and select the finalists. Then on Tuesday, March 31 (one week from today), we will announce the finalists. You will have 24 hours to vote for your favorite one. The caption with the most votes wins! The prize? Well, that has not been decided. Far more important than the prize will be the personal pride and joy you will feel at winning this contest!

A Nun’s Life is pleased to welcome Sister Margaret Brennan, IHM, as a guest blogger today. Sister Margaret is the first IHM Sister that I ever met, and it is through her that I recognized my call to religious life.

“… the lily of my heart”

The date was the eighth of December, the Feast of the Immaculate Conception. Dressed in white uniforms, white stockings, white gloves, and a light blue chiffon shoulder sash, the whole student body processed with lilies which were placed before the altar of Mary in the Sacred Heart Convent Chapel. “Oh Mary, I give thee the lily of my heart. Be thou its guardian forever.” Each year for all my twelve years at the Convent of the Sacred Heart, I, along with my three sisters and all of our classmates knelt to place our lilies, symbols of our dedication and innocence, to Mary. Later as a student at IHM Marygrove College in Detroit, Michigan, vested now in academic cap and gown but still with lily in hand, I once again placed a flower at Mary’s altar.

On July 1, 1945 I entered the Congregation of the Immaculate Heart of Mary Sisters in Monroe Michigan. Once again I knelt before Mary’s altar as a postulant – but alas! with no lily in hand..

The Congregation of the Sisters, Servants of the Immaculate Heart of Mary took root in 1845. It was co-founded by Louis Florent Gillet, a Redemptorist missionary, and Theresa Maxis Duchemin a former Oblate Sister of Providence. On May 12, 1846, the bishops of the United States formally decreed the Blessed Virgin Mary, conceived without sin, as Patroness of the United States. A year later, on December 8th, 1847, the title of the IHM Community was changed from Sisters of Providence to Sisters, Servants of the Immaculate Heart of Mary and the original habit from black to “sky blue.”

Each year on this Feast of Mary, IHM Sisters, now having grown into three religious congregations, solemnly renew their vows. For many years best habits and veils were worn (the scent of the cedar closets mingled with that of the lilies!).  Today, while the blue habit for the most part has disappeared, the dedication to Mary as model and type of the Church remains strong and vibrant. Commitment to the meaning and message of her liberating song on behalf of the poor and oppressed fuels a dynamic integration of prayer and commitment.

O Mary, I give you the lily of my heart. Be thou its guardian forever.

Sister Margaret Brennan, IHM, is a theologian and travels the country giving talks and retreats on a variety of topics and persons in Catholic theology and spirituality.

I have been doing a lot of thinking on, praying with, and studying of the Immaculate Heart of Mary. This image of Mary is near and dear to my own heart as it is the namesake of my own religious congregation. But recently it has been an image — and a certain kind of devotion — that has drawn me in, almost as if asking me, inviting me, to go deeper.

I didn’t really grow up with Catholic devotions though the sacredness and mystery of Catholic devotions surrounded me like incense on a high holy day. As a kid, I wondered how people could be so into their devotion, what attracted them so much. No devotion ever gave me that kind of feel so I figured I was either doing something wrong or I just wasn’t religious enough.

Things have changed since I was a child. I look at and experience Catholic devotions in a very different way, though the feeling of sacredness and mystery are still there. As Mary and the image of her immaculate heart have stayed and grown with me, I’m in a different place to consider what devotion means to me and what this image in particular means to me as well as within the Church’s tradition and the lived faith of others.

Coincidentally (in fact I remembered this just as I was writing this post) I recently discovered a book we published at Loyola Press in our company library: Awake My Soul: Contemporary Catholics on Traditional Devotions It’s got me wondering what Catholic devotions mean to other people.

How are you with devotions? What are especially meaningful to you and how does it engage you, call to you deep within your spirit?

I just saw the movie The Secret Life of Bees. I had read the book by Sue Monk Kidd a while back when it first came out. I loved the book and so I was nervous about seeing the movie because something is always different. But I figured Queen Latifah, whom I adore, was in the movie so it would at least be enjoyable to see her. Still I had some second thoughts, especially after my friends bailed on me. I don’t know if I’ve ever been to a movie by myself. Seemed a little weird, but I went with it. In fact this was probably providential because the movie itself went from being a mere movie to something of a meditation for me, something which had I been surrounded by friends or people (there were only 5 or 6 other people there) might not have happened.

The movie, in a nutshell, is as follows:

Set in South Carolina in 1964, it’s the tale of Lily Owens, a 14 year-old girl who is haunted by the memory of her late mother. To escape her lonely life and troubled relationship with her father, Lily flees with Rosaleen, her caregiver and only friend, to a South Carolina town that holds the secret to her mother’s past. Taken in by the intelligent and independent Boatwright sisters, Lily finds solace in their mesmerizing world of beekeeping, honey and the Black Madonna. (source: IMDb.com)

What I love about this movie as well as the book, is the imagery of Mary the Mother of God that pervades and grounds this story. Granted, Kidd did fictionalize a lot of the stuff around Mary lore, but it’s still compelling.

The imagery begins with a line from Lily at the beginning of the movie. (A lily flower, by the way, is a symbol for Mary.) Lily is fascinated by the arrival of bees and even imagines that they are swarming in her room as she lies awake in bed at night. Lily notes, “[The bees] showed up like the angel Gabriel appearing to the Virgin Mary. I know it’s forward to compare my small life to hers, but I have good reason to believe she wouldn’t mind.”

This reference to the Annunciation when Gabriel announced to Mary that she would give birth to the Son of God is crucial to understanding the whole movie (from my humble perspective). The wiser-beyond-her-years Lily has an inkling that her life will forever change in the near future, a change that will bring her new life.

Mary imagery appears again in the form of a label for Black Madonna Honey. It this label that leads Lily from the tyranny of her father T. Ray to the home of May, June, and August Boatwright in Tiburon, South Carolina. It’s as if Mary herself is helping to lead Lily and guide her to new life. FYI while the Black Madonna that the Boatwright Sisters talk about is fiction, there really is a Black Madonna, and in fact, multiple ones.

Mary imagery appears yet again when Lily and Rosaleen first arrive at the Boatwright house. In the parlor is a striking statue of the Boatwright’s Black Madonna. I personally missed the original language of the book that referred to the statue as Our Lady of Chains of which August says that the reference to chains is “not because she wore them, but because she broke them.” Lots can be said about this statue. What was most meaningful to me was the focal point of the statue: Mary’s heart. It is Mary’s heart that the Boatwright sisters, and the prayer group “the Daughters of Mary”, touch for healing, for comfort, for encouragement, for connection to the Sacred. In our Catholic tradition we refer to Mary’s heart as the Immaculate Heart of Mary (something which I want to write more about soon).

One of the most profound images of Mary comes in two of the Boatwright sisters: August (Queen Latifah) and May (Sophie Okonedo). Although we don’t hear much about August’s past, her motherly presence is unmistakable. She is a living image of Mary the Mother of God. Her sister May is also an image of Mary but more so as Our Lady of Sorrows. It is May who represents the Mary who “holds all these things in her heart” (Luke 2:19). She takes in each and every bit of suffering that she sees and feels around her, and holds it in her heart. May’s character is probably my most favorite of the whole movie. She embodies the Immaculate Heart of Mary, the heart pierced by a sword because of the suffering of her child and the suffering of the world.

These are just a few of the powerful images that remain with me from the movie. As I mentioned above, the movie became a kind of prayer for me, leading me to think a lot about Mary (the real one, not the fictionalized one) and about myself as an Immaculate Heart of Mary sister. I will be pondering these things for a while.

Tell me your thoughts about the movie, book, or these reflections …

Following is a post from guest blogger, Jackie Walker. Visit her Web site at www.religiontranscends.com. And watch for an upcoming post on her site from Sister Julie.

On August 15, Catholics will celebrate the feast day of the Assumption of the Blessed Virgin Mary. This feast is a celebration of the Catholic dogma that Mary was “assumed into heaven body and soul.” As one of the principal Marian feasts and one of the 12 great feasts of the Catholic year, August 15 is a holy day of obligation.

Since the early days of the church, Christians have celebrated the “Memory of Mary” at both the place where Orthodox Christians believe she died (the Place of Dormition in Ephesus) and the place where she was buried (the Tomb of Mary in Israel).

In the 5th century, the Roman emperor Marcian requested Mary’s relics be enshrined in Constantinople; it was then that bishops explained that, aside from her burial shroud, there were no existing relics of Mary. Rather, when the disciples opened her tomb after she had been buried three days, they found no traces of her. This led them to believe she had been taken up (or assumed) into heaven. At that point, the celebration became less about death and more about her assumption into heaven, dead or alive.

By the 13th century, most Catholic leaders accepted that she had been assumed into heaven. But while the belief as accepted, it did not become official dogma of the Roman Catholic Church until 1950.

Around 1946, Pope Pius XII had asked the bishops whether they felt Mary’s assumption should become dogma. When they replied with a resounding yes, he issued the following summary in his encyclical Munificentissimus Deus on November 1, 1950:

The revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same degree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine redeemer who has won a complete triumph over sin and its consequences, was finally granted, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as queen, she sits in splendor at the right hand of her Son, the immortal King of the ages. (Concord Encyclopedia of World Religions, 2006)

Such speech exemplifies the idea that God would not allow a corrupt death after a pure birth and that, since Mary was so close to Jesus in life, she must be near him (body and soul) in heaven.

Today, Catholics commemorate this event with a feast. This commemoration is not meant solely to remember the past, but is also intended as a look to the future. It is hoped that by leading a life as Mary did, with obedience and faith, will lead to the same outcome – being taken into heaven with the Blessed Virgin upon death.

Today, a church at Gethsemane sits at the site of Mary’s tomb. According to oca.org, that church holds one of the most solemn ceremonies to celebrate the Assumption. They remember her burial by lifting up what is believed to be her burial shroud, then participating in a procession to the Gethsemane church a few days later.

Links:
For more information about the Assumption of Mary, visit http://campus.udayton.edu/mary/meditations/assumption.html.

For information about other Marian feasts, visit www.wf-f.org/MarianFeast.html.

On the same day that Roman Catholics celebrate the Assumption of Mary, Orthodox Christians commemorate her death or dormition. Read about this similar (yet quite different) remembrance at religiontranscends.com/category/christianity.

Jackie Walker is a freelance religion writer in Chicago, Illinois. She is a regular contributor to Relate magazine and has worked for a number of religion publishers in the past, including Guideposts, Relevant Media Group, and World Wisdom.

Religion Transcends is a Web site devoted to providing news about world religions – without prejudice. It includes commentary, reporting, and education to eliminate misconceptions about religions and to give context and meaning to stories in the news. Visit Religion Transcends today at religiontranscends.com.

Happy feast day! Today is a major feast day for us IHMs. It is the feast of the Immaculate Conception. This feast celebrates the conception of Mary (Jesus’ conception is celebrated on the feast of the Annunciation) who was born “immaculate”, that is, without sin so that she could be a pure vessel of the holy.

Though this feast day is cause for great celebration, today it is with a mixture of joy and sorrow that I celebrate with my sisters. Today was the funeral of one of my dear sister’s mom. Virginia was a wonderful woman, a loving wife and mother. I am a better person for having known her.

Though the circumstances were tough, it was so good to be with my IHM sisters, many of whom I see only once or twice a year. Though we don’t say these words in our vows, “for better or for worse” definitely describes how we are with one another. Life is real and we hang in there with one another no matter how tough it gets. And we IHMs weren’t the only nuns to come to support our sister and her family. Many sisters from a variety of religious communities came out to mourn and to remember and to celebrate her mom’s life. I am in awe at the sisterhood that exists not only among sisters of the same community but of all sisters. It’s like we are all cousins to one another and share a bond together that is as thick as blood.

On this feast day, please say a prayer for Virginia and her family. And my prayer for you and for me is that we–like Mary and Virginia–be vessels of the holy.

Catholic Relief Services (CRS) has established a relief fund for the thousands of Bangladeshis who are displaced and have lost their homes, crops and livelihoods after the cyclone. If you can help, please, please do. Click on this link to donate now …

http://www.crs.org/bangladesh/2007-cyclone/

And please keep the people of Bangladesh in your prayers. I am especially reminded of Mary who is known (among other titles) as “Our Lady of Sorrows”. Mary certainly knew sorrow in her life especially witnessing the passion and death of her son Jesus. I ask Our Lady of Sorrows to watch over all those who are suffering with a mother’s tender love and care. (icon by Father William McNichols, SJ)

Commenting on Jen’s comment in my last post, I mentioned that it was hard to answer the question “who is Mary for me?” because throughout my life I’ve had different impressions of Mary. There’s the Mary I grew up with — the statue-esque Mary who is lily-white enameled, calm and serene, but also otherworldly, untouchable and frozen in her statue-esque form. I liked this Mary but I really couldn’t connect with her.

One of the only image that I connected with was of the Pieta — that beautiful sculpture by Michaelangelo of Mary holding Jesus after he had been crucified. For some reason, even as a child, I could connect with Mary because I felt so badly for her. Here in this sculpture, the woman who seemed unconnected to me and to everything was now holding her son and I could only imagine the very human emotions that were coursing through her heart. This image gave me a new insight into and love for Mary.

Then there’s the Mary I’ve gotten to know since I was in my early 20s. I began to see that all the many, many “versions” of Mary out there — e.g., Black Madonna of Częstochowa, Our Lady of Guadalupe, Our Lady of Sorrows, Our Lady of the Wind, Madonna Della Strada, Our Lady of Fatima, and so on — bespoke a Mary who aligns herself with the people, whether they be fishermen sailing the Mediterranean or shepherd children in Fatima. I have always thought how cool it is that Mary has been rendered in so many different ways because she finds a way of connecting with people.

The image that has the deepest meaning for me is the Immaculate Heart of Mary. Since becoming a Sister, Servant of the Immaculate Heart of Mary (our full title as IHMs), I’ve wrestled a bit with what this image means to me. The Immaculate Heart of Mary has a strong devotional meaning to it, one which I’ve never really been able to connect with. Yet when Sisters talk about what the Immaculate Heart of Mary means to them, they remind me that Mary was a woman of heart — it was through her heart that she cared for Jesus and for others; that she pondered the things that were happening to her, her son and the world; and that she suffered as she saw her son rejected and killed. This the Mary that I connect with, the one who is willing to have her heart pierced for the sake of God. She is the woman who continues to reach out to all those whose hearts have been pierced through suffering, war, poverty, and violence.

I’ve been reading Robert Barron’s new book, The Priority of Christ: Toward a Postliberal Catholicism (click for Amazon description). I highly recommend the book. I just got through reading the fourth chapter and in it is one of the most beautiful descriptions of Mary.

Father Barron (a priest in the Archdiocese of Chicago and professor of systematic theology) examines the meaning of the biblical narrative of The Wedding at Cana. Here’s the story:

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” (And) Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

John 2:1-11.

Barron looks at the different symbols employed by John who uses the story as the first of Jesus’ public signs. I was struck by the symbolism and rich meaning of this story which Barron well articulates. Mary of course figures significantly in this story. I’ve heard, taught, prayed with, and encountered many images of Mary in my life. But something about Barron’s description of the symbolism of Mary in this story has just stayed with me. I’ll explore this a little more in future posts. For now, I must hustle to get to the Press so I’ll leave you with this question:

Who is Mary for you?

(a continuation of A Catalogue of My Favorites: Part I)

[M is for Mary, the Mother of God - your favorite term of endearment for her]: Ark of the Covenant

[N is for New Testament - your favorite passage]: “If you make my word your home you will indeed be my disciples; you will come to know the truth, and the truth will set you free.” John 8:31-32

[O is for Old Testament - your favorite book here]: Isaiah and the prophets

[P is for Psalms - your favorite]: Psalm 63.

[Q is for Quote - saint quote]: “It is better to illuminate than merely to shine.” Saint Thomas Aquinas

[R is for Rosary - your favorite mysteries]: The Luminous Mysteries

[S is for Saint - the one you turn to in time of need - not including the Blessed Virgin Mary]: Saint Teresa of Avila, Mother Theresa McGivney, IHM, Saint Ignatius of Loyola

[T is for Tradition - your favorite Catholic tradition]: The Liturgy of the Hours and anything with incense

[U is for University - Which Catholic university have you attended or are currently attending?]: I’ve got my bachelor’s degree from University of Saint Michael’s College (Basilian) at University of Toronto, my masters from Regis College (Jesuit), and some miscellaneous course work at Sacred Heart Major Seminary (diocesan) and Washington Theological Union (mix of religious communities). I also taught a few semesters at the University of Detroit Mercy.

[V is for Virtue - the one you wish you had]: Prudence … as in “Be not conformed to this world, but he reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.” (Romans 12:2)

[W is for Way of the Cross - Which station can you most relate to?]: The fourth: Jesus Meets His Mother. In the movie The Passion, when Jesus meets his mother on the road to Calgary, he says “Behold I make all things new.” (from Revelations 21:5) I was so struck by that when I saw the movie that the image continues to stay with me.

[X is for Xaverian Brothers - Do you know who they are?]: Their patron is Saint Francis Xavier.

[Y is for your favorite Catholic musician]: Hildegard of Bingen (1098-1179) — writer, composer, musician

[Z is for Zeal for the faith]: Absolutely!

On December 8, the Feast of the Immaculate Conception, we celebrate the conception of Mary the Mother of God. According to our church tradition, Mary was conceived without original sin and she remained sinless throughout her life. A popular misconception is that this feast refers to Jesus’ conception. Jesus’ conception is referred to as the Virginal Conception or the Annunciation.

The Feast of the Immaculate Conception is a big feast day in my IHM congregation. (In fact I just got a call from one of my nuns in Monroe to wish me a happy feast … at 6:40 a.m.!) Since our foundation in 1845, our congregation has been under the patronage of the Immaculate Conception. I think it was due to the influence of the Redemptorists — Louis Gillet, CSsR, and Theresa Maxis were our founders and our spirituality and way of life has a Redemptorist flavor. 

Gillet had come to the US from Belgium with Fr. Poilvache to do missionary work in 1843. They set up in Monroe, Michigan, and worked at St. Anthony Parish. Eventually they changed the name of the parish to St. Mary of the Immaculate Conception. In 1844, Gillet met Theresa Maxis, a member of the Oblate Sisters of Providence in Baltimore. He convinced her of the great needs of the children in Michigan. In November 1845, she left the Oblates and, with Father Gillet, founded the Sisters, Servants of the Immaculate Heart of Mary (see the web page on our founders by the Immaculata IHMs). For more on our founding see my post IHM Founders Day.

Towards the end of November, Theresa and Louis along with the first sisters, began preparing for the new community to receive their habit (which apparently was designed by Louis himself in the style of the Redemptorist habit). This is how the story goes:

By November 30, the first Sunday of Advent, all was in readiness. The founder had given a three-day retreat in preparation for the ceremony. The investiture of Mother Theresa and Sister Ann, held privately, was followed immediately by their profession according to the new rule. After giving each the ring, Father GIllet placed the rule and the bishop’s letter of approval in the hands of Mother Theresa. Since at the time the feast of the Immaculate Conception was not a holyday of obligation [It would become so on December 8, 1854 when it became a dogma of the Church under Pope Pius IX.] it was solemnized on the following Sunday when it fell on a weekday. On December 14, therefore, instead of December 8, the two Sisters renewed their vows in the hands of the vicar-general whom the bishop had sent to receive them. On the same SUnday, at High Mass, Theresa Renauld received the “blessed dress,” as the habit was designated, and the name, Mary Celestine. Father Gillet preached on this occasion “upon the dignity of the religious state, on which he spoke with his usual eloquence.”

The rest, as we say, is history. Check out this homily on the Feast of the Immaculate Conception by a Scranton IHM.

HAPPY FEAST DAY!