Religious & Ethics Newsweekly on PBS recently aired an episode about Abbot Barnabas Senecal, OSB, of the Abbey of Saint Benedict located on the campus of Benedictine College in Atchison, Kansas.

Abbot Senecal is a photographer and says that in the midst of his life of prayer and contemplation he has found a spiritual practice in photography.

“Taking photographs reminds me of the positive. Monastic mindfulness is pursuing what Benedict taught about being aware daily of your presence of God with you and in the world. It’s mindfulness of creation and of sharing that with others….

Watered by Father Joaquim, a photo by Abbot Senecal

I am nourished by taking pictures. Yes, it’s a spiritual exercise in that I don’t just take a picture and store it. I will reflect on it. Entering into these moments of photograph is a conviction that I’m seeing something that I didn’t make, the other person didn’t make. It’s there, it’s there because it’s part of God’s creation….

A quick camera shot, up close, holds that beauty before me. I don’t own such beauty. No one does. It is the Creator’s forever, and mine for now, and I share it with you.”

Abbot Senecal often takes photos of his fellow monks, with each photograph telling a story not only about the man but about the way of monastic life.

Watch the video of Judy Valente’s interview with Abbot Senecal at Photographer Monk (September 10, 2010). And don’t miss the link to the Extended Interview with Abbot Senecal in which the abbot reflects on the Psalms, prayer, photography, and the Benedictine desire “to seek God daily.”

See a gallery of Abbot Senecal’s photos on the website of his community.

What sparks your imagination as you read about Abbot Senecal? What “ordinary” activity such as photography is or might be your spiritual practice?

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Join A Nun’s Life Community for prayer today via our live podcast “Praying with the Sisters” and chat room. Just before 6 p.m. Central Time (your time zone) join us at http://aNunsLife.org/LIVE … more info on that page.

My dear friend and IHM Sister Margaret Brennan recently published her memoir, What Was There for Me Once (2009 Novalis) and last week National Catholic Reporter published a review of the book called “A life of change and renewal” (February 19, 2010).

In Sister Margaret’s book, we find not just a memoir but a compelling and insightful story. Kilian McDonnell, OSB, remarks, “Here is a story of a young girl, sister, novice mistress, elementary and high school teacher, president of the congregation, and university professor in the midst of rapid social change.” Sister Margaret “had a major part to play in developing women’s religious, academic, and spiritual lives in the second half of the 20th century.”

Here are a few quotes from NCR’s review of the book:

This preconciliar church experience was fulfilling and made sense to her — and she embraced it. Of religious life as it approached Vatican II, she writes: “While I was entirely happy in the traditional model of religious life as it had been lived for hundreds of years, I was open to the coming changes.”

The Servants of the Immaculate Heart of Mary were among those religious who were quick to internalize the Vatican documents and the new theologians appearing on the scene. “To use the framework of [Jesuit theologian] Bernard Lonergan, I would say that for me the change from the traditional model of religious life to the Vatican II model was a process of conversion. In involved a real change in worldview, in horizon.”

“To keep the question of God — and God’s questions — high on the horizon of the world is worth the gifts of our lives,” Brennan says. And, without a doubt, her memoir attests to this purpose.

There are many things I love about this book — most especially to hear the voice of one of my sisters, one who was instrumental in my own vocation and religious life. I also love the way she writes with grace and a confidence in the providence of God. Sister Margaret also fills a huge gap in the Catholic and popular imagination about nuns and sisters. Kilian McDonnell notes this well writing that the book takes us through “the passage typical of many women’s religious apostolic communities from monastic models to religious forms more in keeping with their original active charism.”

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Join us for prayer this evening during our live Praying with the Sisters podcast at 6 p.m. CST at http://aNunsLife.org/live .

The National Catholic Reporter has a new article posted by Sister Sandra Schneiders, IHM, called Discerning Ministerial Religious Life Today (September 11, 2009). In this article, Sister Sandra helps explain why it is that all nuns do not wear a habit, live in a cloister, or pray the horarium. Essentially Sister Sandra is filling a gap in people’s experience of women religious. Many people have had experience of or heard about sisters who live a monastic form of religious life and sisters who live an apostolic or ministerial form of religious life. But it’s not always easy to explain how we got the two or how the two are similar and how they are dissimilar.

This essay is also a kind of continuation of a discussion on religious life by Sister Sandra in recent publications: the essay Why they stay(ed), the personal email that NCR published, We’ve given birth to a new form of religious life, and the address she gave to the IHM Congregation, God So Loved the World … Ministerial Religious Life in 2009.

In this latest piece, Sister Sandra, a member of my own IHM community, responds to the question, What is ‘apostolic Religious Life’? which, as she notes, has been answered though often times with misinformation. The question appears in various forms, often around three main questions about lifestyle:

“Is culturally conspicuous, uniform garb (habit), fixed group dwelling from which members exit only by necessity and from which non-members are excluded (enclosure, cloister), and a daily schedule including shared meals, work, and especially the oral recitation of prescribed texts and vocal prayers, e.g., divine office, litanies, at several fixed times a day (horarium) essential to Catholic Religious Life as such?” The short answer is “no.”

The article goes on to provide a longer answer contextualized within history, scripture and theology.

This is a very important piece of writing and I recommend that you take a read, especially if you are considering religious life or know someone who is. Use it as a starting point to explore some of the issues and insights that Sister Sandra has raised. Whether or not you agree with what she has written, she has done a good job at naming the significant issues that can create confusion and misinformation.

Discerning Ministerial Religious Life Today
(National Catholic Reporter, September 11, 2009)

Please read the article and then join in the conversation below. (NB: The conversation actually got started on another post here so I moved those comment over here.)

Nunday is here! Every Monday A Nun’s Life features your photos of Catholic nuns and sisters in an effort to express the beautiful diversity of religious life and to provide authentic images of nuns today. We’re getting to the end of the photo bucket, so start clicking and sending in more photos! I’m sure you’ve got pictures from Thanksgiving and preparations for Advent that you’d LOVE to share!

Nunday today features a postulant from the other side of the globe. Well, I don’t know if Sweden is exactly on the other side, but it’s pretty far from Chicago! Soon-to-be-Sister Linda is a postulant with the Brigittine community in Sweden. Here she is “basking” in the Swedish autumn grey skies! Writes Linda, “The Brigittines are amazing contemplative nuns, who exude a wonderful atmosphere of warmth and live their religious life with joy and sisterhood.

The community of Brigittine Sisters was founded by Saint Birgitta of Sweden and approved by Pope Urban V in 1370. The Sisters’ life is deeply formed by the monatic tradition and centered around  liturgical prayer. Their ministry is one of prayer, hospitality, ecumenism, and teaching the Catholic faith.

I can personally speak to the sisters’ ministry of hospitality. In 1995 I took my first and only trip overseas to visit England, Scotland, and Italy. Two friends and I spent a week in Assisi at the guest house of the Brigittine Sisters. We slept, prayed, and ate at the Guest House — three of the finest things in life! I can assure you that not only was the hospitality superb, but the meals were out of this world. Some of the best pasta and wine this side of God.

Blessings to you, Linda. Please be assured of our prayers as you continue your journey with the Sisters.

Slate.com, the online news magazine, has an interesting but highly questionable assessment of consecrated and monastic life in the article A Monastic Kind of Life: How Catholic religious communities are trying to attract young people again. Have you read it? If not, it’s a must read. I’d love to hear your thoughts on it.

As for me, I found the article not only questionable but just plain wrong. Here are my thoughts.

1. The terminology is totally off. Monasticism is one form of consecrated life. Not all nuns, sisters, brothers, friars or priests live a monastic life.

2. Even though folks are quick to note the decline in numbers for consecrated life, they fail to note that the comparison is always to the early- to mid-1900s when there were 50+ people entering mainstream communities a year. But that time period is not characteristic of consecrated life throughout the history of Christianity. In fact that time period is more of an aberration because the history of consecrated life has never seen that kind of influx before nor possibly again.

3. Consecrated life was never meant to be a life for the masses. The viability of consecrated life is not dependent on numbers. True, some communities do end up disbanding but that too is under the guidance of the Holy Spirit just like the community’s founding was. We are not here to create a legacy but to do the work of God and live the Gospel in this particular vocation.

4. The article says, “The mission of many orders has become simply caring for their aging populations as they sell properties and consolidate with others.” I beg to differ. We always have and always will live our mission AND care for our sisters. There is nothing new about caring for aging populations, selling property, collaborating, and combining congregations. What is new is that we have such large numbers right now because of the major influx from the early- to mid-1900s. We have to be a bit more creative perhaps in how we care for our sisters and deal with our assets, but other than that, we remain vibrant.

5. What the heck is this?

For a time, the life of Catholic religious orders became about social justice issues, psychological issues, peace studies, interreligious dialogue, the ecology movement—everything and anything, seemingly, except the central proposition: that one can know a loving God and be transformed.

I am deeply offended by this statement. It reveals the author’s lack of understanding about consecrated life and about this period of history in the Catholic Church. Read the Vatican II Church Documents, spend time with religious who lived through this time period, and then perhaps you will understand that religious have been and will continue to be centered around a life and mission based on being in relationship with a loving God and working towards the transformation of ourselves and the world.

6. The jump from discussing consecrated life through Vatican II to the recent foundation of Clear Creek Monastery suggests that only newer communities are faithful to the Church and attractive to young people. While the growth in the monastery is great, the newer communities have not stood the test of time to see if young people stay, how new communities will grow and change as all religious communities before them have. It is exciting to see newer communities and the ways the Holy Spirit continues to inspire people. But make no mistake, the Holy Spirit is alive and well in established religious communities who continue to live out their charism according to what Vatican II called the “signs of the times”.

Well, that’s my two cents (or three) on the article.

Your thoughts?

A fellow blogging nun has posted a wonderful reflection that she gave to a group of lay people about religious life. This contemplative Redemptoristine sister (Order of the Most Holy Redeemer) writes the blog Contemplative Horizon. This reflection on religious life, she writes, is meant “to bring our lay friends up to date and give them a perspective concerning the current state of religious life. It was meant to give historical context, be reassuring and also to offer a bit of a challenge.”

The reflection, “To Pray Always” – Monastic Life into the 21st Century, begins with a great quote from Mark Twain …

After the London Times published his obituary, Mark Twain quipped to a lecture audience, “The report of my death was greatly exaggerated.”

Tonight I would like to assure you that reports of the death of monasticism, indeed the death of religious life, have been greatly exaggerated. Both are alive and well, though diminished in number. Indeed, if the record of history and culture is predictive and if, as a result, artistic imagination keeps bringing monastic images to our cultural radar screen, they will never die….

Please take the time to read Sister’s reflection and begin/continue a conversation with her and her readers. Also I’d love to hear what you think too. While the article is focused on monastic life, what take-aways do we have for our own vocations?