This week is an important one in the church calendar. We celebrate Ash Wednesday and the beginning of the season of Lent in two days. A wonderful Catholic tradition is to celebrate Mardi Gras or Shrove Tuesday, the day before Ash Wednesday. So in light of the advent of Mardi Gras, I’m sharing a picture from a gathering of IHM Sisters from Monroe, Scranton, and Immaculata, and Oblate Sisters of Providence. In true Philly style we had the Mummers join us for one of our celebrations. The Mummers remind me of the art, performance, and regalia that we often see during Mardi Gras parades in New Orleans.

In honor of Mardi Gras and the beginning of Lent, A Nun’s Life will be hosting a special Community Podcast tomorrow at 6:30 p.m. CST (your timezone). For more information, please see our blog post on Mardi Gras Podcast.

This past weekend I was home in Monroe at our IHM Motherhouse for a gathering of sisters from the Oblate Sisters of Providence and the 3 Immaculate Heart of Mary communities (Immaculata, Scranton, and my community of Monroe). This is the fourth year that I have been part of this group. I’ve written in the past about what the group is like (see posts from 2006 and 2007) so today on Nunday I thought I’d share some photos of our weekend gathering in Monroe, Michigan, at our IHM Motherhouse. Many thanks to Sister Fran Fasolka, IHM (Scranton) for the beautiful photos.

Sister Mary Anne Bolger, IHM (Immaculata) enjoying desert in the Ice Cream Room. Independent Dairy ice cream is a big-time local favorite!

The OSP IHM Sisters of the Round Table

Sister Jill Kress, IHM (Monroe) Novice, Sister Clarice Proctor, OSP, Sister Fran Fasolka, IHM (Scranton) visiting "the Barn", the IHM House of Prayer

OSP IHM Board of Directors 2009 at the IHM Motherhouse, Monroe, Michigan

Be sure to check out our new OSP IHM Website created by Sister Fran Fasolka, IHM (Scranton), and Sister Kathy Burns, IHM (Scranton).

And don’t forget to join Sister Maxine and I today — and every weekday — at anunslife.org/live for a live podcast. There’s a link in the top menu labeled LIVE SHOWS.

Recently I was asked what the difference is between the IHM Sisters of Monroe, Michigan, and the IHM Sisters of Immaculata, Pennsylvania. There’s no easy answer to this, especially since there’s also a third IHM community, the IHM Sisters of Scranton, Pennsylvania, plus the Oblate Sisters of Providence, the original community of one of our IHM founders. So I’m throwing them all into the mix here too!

A little historical context first though — check out an earlier post OSP IHM: Nuns Who Rock in which I wrote about how our co-Founder Mother Theresa Maxis Duchemin was originally an OSP Sister and how the IHM congregation became 3 separate communities.

I find it difficult to characterize how we are different because as an IHM Sister, I am overwhelmed (in the good sense) by our shared charism and our connections to one another and to our founders. The 3 IHM communities are like three siblings who were separated when they were young — their early, foundational years were shared, but then they each were in different places and so lived and expressed their original shared experience in different ways. Some of those ways were based on the geography and the Catholic culture in the area, the needs of the people and of the Church in that area, and of course the women whom the Spirit led to be part of that particular community.

So we have both similarities and differences. Honestly, the best way to get a sense of what we are like (similarities and differences) is to be with us. The facts (e.g. this one is in Monroe, this one Philadelphia, etc.) cannot come close to telling the whole story, and ultimately (especially if one is discerning religious life) you can tell which one “fits” you when your heart leaps for joy when you are with them.

The OSP IHM Timeline, a narrative of our histories, can tell the story way better than I can. In it, each community expresses who they are through the various periods (early history, Vatican II period, tody). The OSPIHM Timeline was made back in 2005 by an inter-congregational team that I was blessed to be part of. It’s pretty cool. Just click on the link below!

OSP IHM Timeline

Thank you to those who have been sending in photos of Catholic Sisters and Nuns. Keep them coming! Today’s Nunday photo comes from the Oblate Sisters of Providence of Baltimore, Maryland.

The photo is of Sister Josella de los Rios, OSP. Sister Josella is originally from Cuba and lives at the Oblate Sisters of Providence Motherhouse in Baltimore. Her OSP Sister Marcia Hall sent in the photo noting, “Sister has been in the community nearly 50 years. In the past Sister Josella has worked with children, but now she ministers primarily to our sick Sisters.”

Learn more about the Oblate Sisters of Providence at their website. And be sure to check out their book, Oblate Sisters of Providence, A Pictorial History.

Nunday is here! And we’ve got some cool stuff today. The Oblate Sisters of Providence are featured in the December 2008 issue of Ebony magazine! RUN, don’t walk, to your nearest convenience store and pick up a copy! The story and photos are fabulous.

The article is called “Walking with God” and was written by Kevin Chappell with photos by André F. Chung. The article starts with the single sentence paragraph: “At first, Virginie Fish ignored Him.” The story goes on to tell a bit about Sister Virginie’s vocation story, mentioning that she has now been a sister for 62+ years of which Virginie says, “It is a life of excitement, adventure, dedication.”

The article goes through some of the history of the Oblate Sisters of Providence and where they are ministering today. My friend Sister Marcia Hall, OSP, is also featured in the article. Sister Marcia is a former sociology professor who joined the Oblate Sisters 10 years ago. Says Sister Marcia, “I feel very strongly that I was called to be here, called to do the work that I am doing now.” Sister Marcia is now the vocation director for the Oblate Sisters of Providence.

Providentia providebit. Providence provides. I learned the phrase from the Oblate Sisters of Providence when I first met them over 10 years ago. As I’ve gotten to know them through the years, heard their stories, worked side by side with them, and listened to how Providence is alive in their lives and congregation, my own spirituality and indeed how I see my IHM life and tradition has grown, helping me to see that Providence pervades my whole life.

I wrote recently about the Oblate Sisters of Providence on the occasion of the IHM Sisters’ Founders Day. Deerose commented on the post and had a question for the Oblate Sisters: “Does your charism have anything to do with the theology/philosophy behind the classic, Abandonment to Divine Providence?” I checked in with a couple of Oblate Sisters for their response. Sister Alice, OSP, sent me this response:

“Abandonment to Divine Providence” as described by the theologians, for example, Caussade, is truly what we are all about. Providence Spirituality is dependence upon God as Provider of all our needs, including our spiritual welfare. Whatever we have, we know that it is gift of the spirit and we must use it wisely and share it generously. As our Statement of Charism says:

The original inspiration of the Oblate Sisters of Providence is that gift of the Spirit, so evident in the life of Mother Mary Lange.

This charism enables us, with total trust in God’s Providence, to bring joy, healing and the liberating redemptive life of the suffering Jesus to the victims of poverty, racism and injustice despite contradictions, prejudice and pain.

What is your experience of Providence? How does the experience of Providence express itself in your life, your prayer, daily living?

Today is November 10, 2008, the 163rd anniversary of the founding of the IHM Congregations — Monroe IHMs from Monroe, Michigan (my community); Scranton IHMs; and Immaculata IHMs (both of Pennsylvania). Our congregations were begun by Mother Theresa Maxis Duchemin and Father Louis Florent Gillet, CSsR (Redemptorist priest). Mother Theresa was originally a member of the Oblate Sisters of Providence but she left to found a new community in Michigan with Father Gillet. Though the Oblate Sisters of Providence celebrate their founding by Mother Mary Lange and Father James Hector Nicholas Joubert, SS (Sulpician priest) on July 2, 1829, I can’t help but remember them on our Founders Day because without them, we would not be.

So today on Founders Day, which also happens to be Nunday, I want to share with you photos of my nuns, the Immaculata and Scranton IHMs and the OSPs. Though each of us lives our charism in unique ways and have different stories, we are bound together by a common heart.

First is a photo of the OSPIHM Governing Board which is made up of the Major Superior, the assistant to the Major Superior, and one member selected at large from the membership of the Oblate Sisters of Providence and the three congregations of the Sisters, Servants of the Immaculate Heart of Mary.

The 2006 – 2010 members are (back row) Julie Vieira, IHM (M), Rose Yeager, IHM (I); Lorraine McGrew, IHM (I), Mary Persico, IHM (S), Mary Fran Gilleran, IHM (M); (middle row) Mary Ricardo Maddox, OSP, Mary Jo Gallagher, IHM (S), Mary Annette Beecham, OSP; Mary Anne Bolger, IHM (I) (front row) Fran Fasolka, IHM (S), Ana Jovita Hidalgo, OSP, Joan Mumaw, IHM (M)

Next is a photo of the OSP and IHM Major Superiors in 2005 at a gathering of our 4 communities in Immaculata.

The 2005 Major Superiors were Virginia Pfau, IHM (M), Annette Beecham, OSP, Mary Persico, IHM (S), Rose Marie DeCarlo, IHM (I)

Finally a photo of OSP and IHM Sisters whooping it up with the Mummers at our 2005 gathering of all four communities.

Previous posts on Founders Day at A Nun’s Life.

This past weekend I had the honor of being part of a gathering of the Oblate Sisters of Providence and the 3 Immaculate Heart of Mary congregations (Monroe, Scranton, Immaculata). We met at the Immaculata Motherhouse in Pennsylvania. From Chicago this should be a mere 2 hour flight. But due to mechanical problems, our plane was delayed 7 hours (yes, 7 hours). It was pretty bad, but I actually got along quite well as I had Teresa of Avila’s Life with me. So aside from the increasingly irate grumblings of fellow passengers, I had a rather nice time. It was like spending the day with a dear friend. We conversed, shared our experiences of prayer and of God, and had nasty airport food. Good times! (Well, except for the last thing … and fyi, Teresa may be a Doctor of the Church, but not so great at helping me with Sudoku.)

When I finally made it into Philadelphia, my dear friend Mary Anne (Immaculata IHM) picked me up and we headed to the motherhouse. Most of the other nuns we were meeting with had already gone to bed after cheering on the Phillies to victory over the Nationals. But they saved dinner for us and we chatted with a couple sisters before heading to bed. In the morning I went for a walk. Our founder Mother Theresa Maxis Duchemin is buried at Immaculata, and so I went to the cemetery to spend some time at her grave and at the grave of a dear IHM. When I returned to the motherhouse, I got ready for Mass and was thrilled to see the sisters from my Monroe congregation and the other 3 congregations. This is a group that I met with last year (here’s my post about that gathering and the history that binds our 4 congregations together). As with the last gathering, this one was joyful, prayerful, and so thoughtful. These women are just amazing. I am in awe as I experience the Spirit moving among us.

After being out and about in the world and being involved in my ministry, it was so nice to be “home” among sisters. There is a certain energy, a certain spirit that exists “whenever two or more are gathered” (to be biblical). These women are truly family to me and just being with them lifts my spirit, encourages me on the journey, and helps me be present to God who is always with us. I wish I could better articulate what this experience is like but words ellude me.

Teresa of Avila seemed to be with us that weekend too. I ran into some beautiful paintings of her at the motherhouse. I’ll have to share with you some of her writing especially on religious life. Stay tuned!

Yesterday Elizabeth asked the following in her comment on my About Me page:

I was wondering if you would be interested in describing what your day is like. If you consider this an intrusion, please feel free to ignore it.

It’s no intrusion at all, Elizabeth. I’m pleased to respond. I must first preface my response by saying that not all my days are like this nor do all sisters/nuns’ lives necessarily follow this particular pattern.

Most days like today, I wake up to the quiet hum of my clock radio at 5:00 a.m. I head directly to the coffee machine. Do not pass Go, do not collect $200. Straight to the coffee machine. Once the coffee is ready I visit with the convent cat whose name is Chloe. Chloe is an 8.5 year old girl. She is very sweet and contemplative. I think of her as a live stuffed animal because when I was a kid (okay a few years ago) I always hoped and prayed that my stuffed animals would come alive. Now I have Chloe!

Then I pray Morning Prayer according to the Liturgy of the Hours. This is one of my most favorite prayers. This prayer also unites me with my sisters because though we do not live under the same roof, it’s like we can come together in prayer wherever we are. I pray for all of my IHM sisters, the other 2 communities of IHMs, and the Oblate Sisters of Providence (all of whom were part of our early days as a congregation). I pray for my family especially my parents and siblings and their families. I pray for all those people who have asked me to keep them in my prayers. I conclude by praying for all those who do not have someone to pray for them.

After prayer I head to the computer with my trusty mug of coffee. I check my email, write on my blog, and do other computer tasks. Then I rev up for the day ahead of me. I pack a lunch, get my work bag and clothes together, and leave the house as soon as I can so that I can make it to the gym for a swim before work.

Then it’s off to Loyola Press. I must say that I truly love going to work. I have fabulous colleagues, a great work environment, and a job that is truly prayer and ministry. I work in the catechetical department of Loyola Press. Among other things, we are responsible for the theological content of our religious education program and materials and for ensuring good catechesis. We work closely with editors, designers, production, customer service, marketing, etc. When I first came to the Press, we were working on Finding God — a new religious education program based on Ignatian Spirituality and written by the folks at Loyola Press. It is a beautiful series that begins with prayer and the understanding that children are already in relationship with God. Not only is the writing and artwork stunning, but catechists keep telling us how much it helps them help the children experience God and learn our Catholic faith. I’m proud to be part of this good work.

Here are some of my colleagues: Joe, Tom, and Jean (a nun!). At the beginning of the year Joe started his own blog about being a catechist. It’s very cool. Check it out at Catechist’s Journey and learn not only about catechesis but also about Joe’s favorite sports teams!

After work I head for home. Unpack, get my mail, visit with Chloe, check in on my IHMs, and do ordinary domestic things. In the evening I read — theological texts, spirituality books, novels, whatever peaks my interest at the moment. I occasionally turn on the TV (as I will this evening to watch “Heroes”, one of the best shows I’ve seen in a long time) or listen to National Public Radio (NPR). I conclude my day with the Examen. Click here for more info on the Examen. I learned it from my Jesuit friends when I studied in Toronto. It is a prayerful way to review your day and get a sense of God’s presence in your life. I will occasionally pray Evening Prayer from the Liturgy of the Hours. Then it’s off to bed!

I have learned from my sisters what it really means to “pray without ceasing” as Saint Paul calls all of us to do in his first letter to the Thessalonians 5:17. We are to make the whole day a prayer — coffee rituals, caring for God’s creatures, working out at the gym, doing our job and chores around the house, sitting around daydreaming — all of these things can be opportunities to open ourselves to God, to experience his love and to radiate this love to others. This is what I strive to do every day of my life.

I‘ve been flying again (hence my blog silence for a few days). This time to Baltimore to visit with the Oblate Sisters of Providence (OSP) and the IHM Sisters of Scanton, Immaculata, and my own Monroe community. Our four congregations have developed separately over the last 160+ years but we are united in that we share a common origin.

In 1829 Mother Mary Lange and Sulpician Father James Hector Joubert, SS, founded the Oblate Sisters of Providence, the first community of women religious of African descent. One of the first members of the community was Theresa Maxis Duchemin. While general superior of the Oblate Sisters, Theresa met Redemptorist Father Louis Florent Gillet, CSsR, who was seeking women religious for schools in the still new State of Michigan. After much discernment, Theresa agreed to help Louis Gillet found a new congregation in Monroe. Theresa’s leaving the Oblate Sisters was a source of much pain and heartbreak. Theresa and Louis founded the Sisters, Servants of the Immaculate Heart of Mary in Monroe, Michigan. Later, missions were extended to Pennsylvania. For a number of complex reasons (and more heartbreak) which involved the bishops in the dioceses where the sisters were, the community was divided into two — one group in Michigan and one in Pennsylvania. Eventually when the boundaries of dioceses in Pennsylvania were drawn, the Pennsylvania community was separated into two: Scanton and Immaculata. (Note: This is a very distilled story of our history … please check out any of our Web sites for a more complete history.)

The result of so much separation in the early years was four separate, unique congregations of women religious who for most of their existence did not communicate with one another (and in some cases were forbidden to even mention the existence of the other sisters). In our own ways we took the original charism which we all share and developed it and expressed it in our own ways — dependent on the charism of our founders, the place where we lived, and the needs of the times. Yet at our core, we share a common origin. Over the last 20+ years we have been more intentional about not just talking with one another but exploring our common roots, the pain of separation, and the many (many!) similarities that we share with one another. This has been no easy process. We have had to look at the sin of racism that played a major role in our early history and that is still prevalent in today’s world. We’ve had to open ourselves to sharing our stories with others who have different takes on the same cherished story (takes which may cause discomfort and grief but also joy and celebration). Together, we are learning about one another and also joining with one another to listen to the signs of the times and see how we can address today’s needs together.

And that brings me to the purpose of my trip to Baltimore this weekend: to meet with members of all four congregations, to pray together, to immerse ourselves in our common story, to share what we are each doing, and to envision a shared future together in which we deepen our awareness of and respond to the signs of the times.

Check out our OSP IHM Web site which was started when we held the OSP IHM Summer Gathering 2005. It has a lot of information about our history, our connections with one another, and our dream for the world.