Kudos to Sister Mary Alternative (an Episcopalian woman considering religious life) for starting this post: “You may be a nun if …” Here are some of her responses that I love!

You may be a nun if …

• you see nuns everywhere you go
• you see nuns so often that now even your friends are seeing them in airports and stuff
• you have the book of common prayer online version saved to your favorites on the blackberry

Here’s a few more from personal experience:

• have vocation/nun material hidden where no one can find it
• you want nothing to do with the idea of being a nun, but yet you find it strangely compelling too
• you know what it’s like to fall in love with a person or a lifework yet it feels like all the pieces aren’t quite together yet … something is missing
• you regularly engage in “nun surveillance“

How would you finish this sentence? “You may be a nun if … “

Occasionally I am asked if a person has to be Catholic in order to become a nun. There are a number of ways to approach this question.

First, the word nun is used across religious traditions to refer to a woman who takes vows “committing her to a religious life.” Wikipedia further notes that “the term ‘nun’ is applicable to Roman Catholics, Eastern Christians, Anglicans, Lutherans, Jains, Buddhists, and Taoists, for example.”

Here in the United States, the word nun most often refers to the Catholic variety of nuns because that’s probably what most people are familiar with, even outside of Catholic circles. And for many the distinction between nun and sister is rarely if ever noticed by those outside of religious life (a term that refers to a way of life characterized by the vows of poverty, celibacy, and obedience).

Still there are a number of people who have a kind of generic image of nuns as women who dedicate themselves to God, pray a lot, and do good for others. Sometimes this image is also associated with a rejection of not only the world but with ordinary living and being human … that that nuns somehow live a blissfully peaceful, utopia-esque life that is totally unencumbered by the ordinary stuff of life — relationships, heartache, struggle, joy, fun, suffering, busy-ness, etc. While it is true that we live a different kind of lifestyle and seek peace by the grace of God, we are still human and are affected by the world we live in and our own humanity whether we are cloistered nuns or nuns living in the mainstream world. All that is to say that for people who have the generic image of nuns, they may have no idea that being a nun means that your vows and your way of life is located within a particular religious tradition, not just free floating.

The Roman Catholic Christian tradition, of which I am a member, is not the only religious tradition, nor is it even the only Christian tradition that has nuns. I recently read an article about Episcopal nuns who belong to The Order of Saint Helena in Augusta, Georgia. There’s even some who blog — check out Sister Claire Joy who is also a member of Sister Bloggers, “Catholic Sisters, Episcopal Sisters, women in formation, those discerning a religious vocation and others who want to join the conversation.” There are also ecumenical communities of nuns such as the Benedictine Women of Madison whom I’ve had the joy of meeting.

So the answer to the question really is, No, you don’t have to be Catholic to be a nun, but you do have to belong to a particular religious tradition. If you want to be a Catholic nun, then yes, you have to be Catholic!

An interesting article from the Sacramento Bee. What is most significant to me in this article is the story of Andrea Jaeger. I am impressed and inspired by her. Her story (read more about her in the Sports Illustrated story linked below) presents a good image of women religious today. Thanks, Andrea … you rock. P.S. Colts v. Bears … go BEARS!

A new tradition: The average age of nuns is 70, but a younger generation of women is turning to the religious life

The Sacramento Bee Newspaper

January 20, 2007
Section: SCENE
Page: K1

By Jennifer Garza
Bee Staff Writer
RELIGION

–To Andrea Jaeger, the dream she had one night last year was clear. She should be a nun.

And that is how the former tennis prodigy, known for her intensity on and off the court, started on the road to sisterhood. On Sept. 16, Jaeger became an Anglican Dominican nun.

“This is what God is calling me to do,” she told Sports Illustrated [click for the SI article on Andrea] in an interview earlier this month. Jaeger quit tennis in 1987 after a series of shoulder injuries and donated all her winnings to start a foundation that helps needy and sick children. This is now her ministry.

While Jaeger’s transition from tennis star to nun may have taken many by surprise, her decision to enter religious life is not unusual. After years of little growth, several religious communities are reporting an increasing number of women answering the call. The numbers are still small, but they are a ray of hope for religious orders worried about their future.

Who are these women choosing the religious life? These new nuns are a paradox — they are likely to embrace traditional dress and teachings, but they also are savvy about the latest in technology, pop culture and fundraising techniques. They feel as comfortable wearing their habits and living in a convent as they do writing about what it all means on their blogs.

While Jaeger comes to the religious life from the Anglican tradition, many of the new Roman Catholic nuns are the so-called “JP2″ generation. They grew up admiring the seemingly tireless Pope John Paul II, the first pope to venture beyond the Vatican’s walls. And like him, they seem determined to break stereotypes.

“People are surprised when I write about biking or drinking wine,” says Sister Julie Vieira, whose blog, “A Nun’s Life,” gets about 500 hits daily. Vieira, who works for a Catholic publishing company in Chicago, started the blog last summer as a way to educate.

“There’s a lack of understanding about what it means to be a religious today. I want to show there are all kinds of nuns.”

Vieira’s blog is one of many written by sisters about life inside a convent.

In blogs such as “the ear of your heart” — described as the adventures of a canonical novice in a Benedictine monastery out in the boonies — the nun writes about her exercise “addiction” as well as her love for Christ. On another, “Musings of a Discerning Woman,” a new sister talks about movie night at the convent (“Field of Dreams”) and the importance of meditation.

Blogs, mentoring by e-mail and online questionnaires where young women can choose a community in the same way they would a date are just a few of the innovative ways some religious communities are reaching out.

These efforts appear to be paying off — for some.

“The numbers are increasing for certain communities, and we’re excited by what we’re seeing … at the same time some orders are not receiving any new members,” says Paul Bednarczyk, executive director of the National Religious Vocation Conference.

Bednarczyk’s group created Vocation-network.org, the online questionnaire he says has received thousands of hits in recent months because of publicity.

This interest is happening just in time. The number of Catholic nuns in this country dropped from 173,865 in 1965 to 79,876 in 2000, according to the Web site for the Center for Applied Research in the Apostolate at Georgetown University.

The numbers have remained steady over the years in the Anglican community, which includes the Episcopal Church in the United States. “For us, it’s always been about the same growth, there’s no big tsunami,” says Sister Teresa Martin of the Community of the Transfiguration in Eureka. “But then we’re much smaller than the Catholics.”

Many Catholic orders receive only a few new members a year. The average age of a nun in the United States is 70.

Newer orders that focus on a specific ministry and place a strong emphasis on community life are the ones that appear to be growing, according to Bednarczyk.

Dominican Sisters of Mary, Mother of the Eucharist is one. This Catholic order started with four members in Ann Arbor, Mich., in 1997, mostly with the financial backing of Tom Monaghan, founder of Domino’s Pizza. There are now 72 nuns in the community with an average age of 24.

The religious order has impressed a Granite Bay couple so much that they’ve donated 38 acres in Loomis, valued at about $3 million, to the community.

They hope to build a convent for 100 nuns, a chapel and, one day, a high school for girls.

“We have 12 children who are all happy and healthy,” says Joan Cordova, 80. She and her husband, Fred, 86, own several businesses and feel blessed. “It’s time to pay back … and this is the way we want to do it.”

The couple picked this order because, among other things, they liked the group’s adherence to traditional practices such as structured prayer hours.

“I like what the order stands for,” says Joan Cordova, who is overseeing the renovation of a house on the property where the nuns will live. The first three nuns are to arrive in September. “We are happy to be doing this for them.”

The head of the religious order attributes the growth of the Dominican Sisters of Mary, Mother of the Eucharist to several factors. The order sponsors three annual spiritual retreats at which possible candidates can see what religious life is like. The group’s leaders follow up with e-mail.

“Our vocation director corresponds with them, answering their questions,” says Mother Assumpta Long. “After a while, they feel more comfortable.”

Of course, the communities also receive women in mid- career, as well as widows. But it is the interest among the younger women that has surprised church experts.

“For a long time, people thought that women weren’t going to choose this way of life because they had other options,” Bednarczyk says. “And that’s true to a certain extent … but we’re also seeing women — ones with energy and from all walks of life — entering.”

As a symbol of their decision, many are wearing the traditional headdress. Bednarczyk compares it to the growing interest of young Muslim women in wearing the hijab, or veil.

“They’re wearing them as a statement of their faith and their decision. It’s pretty radical.”

Jaeger, the former tennis star, is aware of life outside her religious community. Now 41, the woman who once screamed at linesmen is ministering to children for her foundation, www.littlestar.org. She constantly raises funds for the group, which helps terminally ill and needy children.

Like many of her peers, Jaeger keeps up with pop culture and sports. She does not follow tennis so much anymore, she told Sports Illustrated. But she does watch football. There’s a good chance Sister Andrea will watch Sunday’s game between the Patriots and the Colts. And she’s picked her team.

She says she’s praying for Colts quarterback Peyton Manning.