PS040 Praying with the Sisters podcast recorded live on March 16, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 46 and John 5:1-16. Feast day: Saint Abraham Kidunaia. Monday – Thursday 6 p.m. CST.

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PS039 Praying with the Sisters podcast recorded live on March 15, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 30 and John 4:43-54. Feast day: Saint Louise de Marillac. Monday – Thursday 6 p.m. CST.

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PS038 Praying with the Sisters podcast recorded live on March 11, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 95 and Luke 11:14-23. Feast day: Saint John Ogilvie. Monday – Thursday 6 p.m. CST.

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PS037 Praying with the Sisters podcast recorded live on March 10, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 147:12-20 and Matthew 5:17-19. Feast day: Saint Dominic Savio. Monday – Thursday 6 p.m. CST.

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PS036 Praying with the Sisters podcast recorded live on March 9, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 25:5-9 and Matthew 18:21-35. Feast day: Saint Frances of Rome. Monday – Thursday 6 p.m. CST.

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PS035 Praying with the Sisters podcast recorded live on March 8, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 42:1-5 and Luke 4:24-30. Feast day: Saint John of God. Monday – Thursday 6 p.m. CST.

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PS020 Praying with the Sisters podcast recorded live on February 8, 2010. Sponsored by aNunsLife.org ministry. Scripture readings: Psalm 132:6-10 and Mark 6:53-56. Feast day: Saint Josephine Bakhita. Monday – Thursday 6 p.m. CST.

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Today’s Gospel offers us an invitation and a challenge.

Jesus called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, ‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

The invitation is to be open to following God’s call — wherever and however it may take us.

The challenge is to be open to following God’s call — wherever and however it may take us. In many ways we welcome the invitation to follow God, we are committed to living the Gospel of Jesus. And sometimes, that call is not as pretty as the calligraphied holy card tucked in our Bible. Why it’s absurd to go traveling without money or food. Surely Jesus didn’t mean to leave my mobile phone behind or my credit card. Besides it was a different time back then. Jesus would not have asked that of us today.

Really.

When we open ourselves to God’s call, we cannot know for certain where or how it will lead. We can certainly use our gifts of common sense and reason, but openness to God also means using our gifts of passion, boldness, kindness, daring, and risk. How can we know “for sure”? That’s where having a regular habit of prayer is helpful because then we’ve already opened our line to God and have been in the habit of listening and sharing with God. Invitations to do the Gospel may still come as a surprise but with a habit of prayerfulness, we’ve already got some ballast in the boat.

How does this Scripture passage strike you this day? Please share your comments below. We’d love to hear from you.

Join the A Nun’s Life community for prayer
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Lectors say the darnedest things. Yesterday at Mass, the lector (the person who proclaims the scripture readings of the day) was leading us through Psalm 19. It is a beautiful, awe-inspiring psalm, which begins

The heavens herald your glory, O God, and the skies display your handiwork. Day after day they tell their story, and night after night they reveal the depth of their understanding. Without speech, without words, without even an audible voice, their cry echoes through all their world …

The best part, however, was the ending, which is supposed to read, “May the words of my mouth and the thoughts of my heart be pleasing in your sight, O God, my rock and my redeemer!” But the lector fumbled a bit as she proclaimed this part of the psalm and what came out instead (at least to my ears) was “… I rock in my redeemer.”

That’s right, I rock in my redeemer.

As the liturgy continued to the next reading and Gospel, my mind spilled over into thoughts of David, the psalmist, who himself was a musician. I bet he felt like that sometimes, as in this psalm, where the whole world — including oneself — is alight with God’s glory. Simply put, we rock because God rocks! “To rock” is a popular slang term that means to excel, to do something so awesome that it’s not just well done, it rocks.

How will you be caught up in God’s life and grace today such that you too can proclaim, “I rock in my Redeemer!”?

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Join us tonight for prayer at 6 p.m. CST at http://aNunsLife.org/LIVE.

Today’s Gospel reading is from Luke 2:22-35. It’s the first part of the story of the Presentation of Jesus which is when Mary and Joseph took Jesus to the Temple in Jerusalem to be purified and consecrated to God according to Jewish law. (The actual feast day is not until February 2).

Saint Simeon by Suzanne Reynolds

The story records how the family meets Simeon, who was “devout and just, anticipating the consolation of Israel” (v25). Simeon welcomes the child recognizing in Jesus “the salvation … prepared for all the peoples” (v30-31).

In light of today’s reading, what new insight or open door or inspiration has presented itself to you during this Christmas season?

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Please join us at 6:00 p.m. CST (your time zone) for Praying with the Sisters podcast, a ministry of A Nun’s Life. Visit aNunsLife.org/LIVE.

Today’s Gospel reading is from Luke 1:39-45. It is one of my favorite readings because it is the story of the Visitation, of Mary visiting Elizabeth to share the news that she is pregnant with Jesus. This story is an important one to us as IHM Sisters and it is the name of our spirituality center — “We take our inspiration from the visit between Mary and Elizabeth who spent time together sharing their joys and hopes, their confusion and their fears as they tried to be faithful to what God was asking of them.” (Visitation North Spirituality Center)

Mary set out and hurried to the hill country to a town of Judah, where she entered Zechariah’s house and greeted Elizabeth.

As soon as Elizabeth heard Mary’s greeting, the child leaped in her womb and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! But why am I so favored, that the mother of the Messiah should come to me? The moment your greeting reached my ears, the child in my womb leaped for joy. Blessed is she who believed that what Our God said to her would be accomplished!”  (Luke 1:39-45)

In what way does this gospel story of the Visitation speak to you this day?

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Please join us at 6:00 p.m. CST (your time zone) for Praying with the Sisters podcast, a ministry of A Nun’s Life. Visit aNunsLife.org/LIVE. This will be our last podcast through the holidays. We’ll be back on Monday, December 28. Also, please know we are trying out new podcasting technology so last Friday we had a slightly different format but today we are using the regular one. More to come in the new year!

Today’s Scripture reading is one of my favorites. It is 17 glorious verses naming the ancestors of Jesus. The fun starts with Abraham and Sarah and goes through Judah and Tamar, Ruth and Boaz, Shealtiel the father of Zerubbabel, up to and including Jacob the father of Joseph, the husband of Mary. “Of her,” writes Matthew, “was born Jesus who is called the Christ.” (Matthew 1:1-17)

Why a lengthy genealogy of Jesus? Read Robert P. Maloney, C.M., of the Congregation of the Mission, The Genealogy of Jesus in America Magazine (December 17, 2007).

Why do I love it so? Through there are controversies around the genealogy and how it adds up, how it matches the genealogy in Luke’s gospel, and what it all really means, there is a simple truth that speaks loud and clear to me. The genealogy gives us a sense of Jesus’ people and of how anticipation of Jesus has been interwoven throughout history long before Mary first got word from the angel that she was carrying the child of God. The genealogy of Jesus also reminds my of my people, of how my life is rooted in my family, my grandparents, great-grandparents, and so forth.

In my IHM congregation, there is a saying that we use often: “Everything before us brought us to this moment, standing on the threshold of a brand new day.” In light of today’s reading, we can also say “Everyone before us brought us to this moment …” Like any family “everything” and “everyone” in our history hasn’t always been that pretty, but still, it has all brought us to this moment. Even Jesus had some racy ancestors yet I’d say he turned out okay!

So today let us celebrate our people — our own ancestors and our spiritual ancestors through Jesus the Christ born of Mary.

What familial or spiritual ancestor do you celebrate today?

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Join A Nun’s Life community for prayer at 6 p.m. CST (your time zone). Tomorrow is the Ask Sister Podcast. If you have questions for us, please email them to us.

Today’s Gospel reading (Matthew 15:29-37) is a powerful story of Jesus healing people one after the other. Scripture tells us that Jesus simply went up a mountain and sat down. That’s all he did. No indication that he set out to change the lives of the community and individuals forever. He just went up a mountain and sat down. No doubt word of Jesus’ presence and deeds had been spreading. He had just healed a young girl because of her mother’s faith. Whether for curiosity or suspicion or desire for healing, the people of the area through which Jesus was traveling (the Sea of Galilee) went to find Jesus.

Maybe Jesus was taking a break up on that mountain. Maybe he wanted some quiet time for prayer or a chance to be with his disciples alone. Maybe he sensed the needs and desires of the people and hoped they’d come out of their familiar setting into the mountain wildness, a place known for encounters with God.

Regardless of what Jesus may have had in mind, there he sat, and the people came to him.

The more Jesus heals, the more the crowd comes. First a person who was blind, then someone who could not speak, and another who could not walk. I imagine it was an exhilarating though exhausting day for Jesus and the disciples. And not just one day — Jesus tells us that this went on for three days.

So why did Jesus do this? Why did he take three days out of his traveling, out of his retreat time, out of whatever schedule he had in order to tend to the people?

Compassion.

Jesus said, “I have compassion for the crowd.” He said this as he gathered his disciples together to figure out how to feed the crowd who was rather hungry after three days with no food.

“I have compassion,” said Jesus.

Compassion is the ability to feel deeply for another person, a consciousness of how another is feeling and a desire to reach out. For Jesus, this was not some whimsical understanding of compassion or a “touchy-feeling” kind of thing. Jesus practiced this way of being in the world, this compassion, both with people it was “easy” to give compassion to, and people who weren’t so easy, like those who persecuted him.

As the dawn of Advent continues to break upon us, may the spirit of Jesus enliven all that we do and all that we are, that we might be a people of compassion and find ways each day to live this compassion of Jesus.

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Join the A Nun’s Life community for prayer at 6 p.m. Central Time
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Today’s Scripture reading from Saint Paul’s letter to the Romans is a powerful reminder that each and every one of us has a calling.

All of us, in union with Christ, form one body, and as parts of it we belong to each other. Our gifts differ according to the grace given us. If your gift is prophecy, then use it as your faith suggests; if administration, then use it for administration; if teaching, then use it for teaching. Let the preachers deliver sermons, the almsgivers give freely, the officials be diligent, and those who do works of mercy do them cheerfully.

Do not let your love be a pretense, but sincerely prefer good to evil. Love each other as much as sisters and brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying. If any of the saints are in need you must share with them; and you should make hospitality your special care.

Bless those who persecute you: never curse them, bless them. Rejoice with those who rejoice and be sad with those in sorrow. Treat everyone with equal kindness; never be condescending but make real friends with the poor. Do not allow yourself to become self-satisfied. (Romans 12:5-16)

A vocation is not just a calling to consecrated life (such as becoming a sister or monk or deacon); a vocation is a calling to each and everyone of us to live our life fully using the gifts that God has given to us and the grace that God continually gives us. Saint Paul gives us some examples (first paragraph) and he also gives us a kind of road map to living fully (second two paragraphs). Listen to some of the key words of this road map:

prefer good to evil … love … have profound respect for people
minister with earnestness of spirit … hope … do not give up
keep praying … share … give hospitality … bless and never curse people
be in solidarity with those who rejoice or are in sorrow
treat everyone with equal kindness … make real friends with the poor

These are some of the dispositions that we can take to heart and in doing so live more fully the life God has blessed us with.

Pick one, just one, of these “landmarks” on the road map and consider how you can take it to heart each moment of this day and into the week.

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Join us for prayer using this readin today at noon Central Time at http://anunslife.org/live. Prayer is still at noon, but because of Daylight Savings Time, it may have changed for you.
Here’s the time in your neck of the woods.

]]> http://anunslife.org/2009/11/03/you-are-called/feed/ 7 http://anunslife.org/2009/05/28/can-we-pray-for-jesus/ http://anunslife.org/2009/05/28/can-we-pray-for-jesus/#comments Thu, 28 May 2009 13:58:53 +0000 Sister Julie http://anunslife.org/?p=2997

Question from Nathalie that raises an interesting topic …

… is it okay to pray for Jesus? I mean, I know we pray TO Jesus, but… I really would like to pray for him… because he and his message are often misunderstood, misused and abused – to serve self-centered ends. I guess he probably doesn’t NEED us to pray for him, but… I don’t know. I just want to pray for him.

Hi Nathalie, Good question! My first response is that yes, it’s okay to pray for Jesus. Prayer, after all, is talking and listening to God. When we pray for someone, we are in relationship with God and bringing the person and her/his needs before God. At their heart, “praying for” and “praying to” are actually more like “praying with” than anything. So with Jesus, we are deepening our relationship with him, consciously bringing the cares and concerns of Jesus to the forefront while we are with him. While Jesus is God and so does not “need” anything per se, prayers for Jesus are like what you wrote — that he and his message be understood and lived from the heart.

Another way to understand “praying for Jesus”, is more along the lines of how the writers of the Hebrew Scriptures spoke of “blessing God”. You’ll find this kind of language in many places, especially in psalms and canticles. One of my most favorite ones is the canticle of Shadrach, Meshach, and Abednego in the book of Daniel 3 (in a Catholic Bible). The three were tossed into a white-hot furnace as punishment for going against King Nebuchadnezzar’s decree to worship his gods, not the God of Israel. Instead of certain death, the three walked around singing and blessing God. Here’s part of their canticle:

Bless the Lord, all people on earth; sing praise to him and highly exalt him forever.
Bless the Lord, O Israel; sing praise to him and highly exalt him forever.
Bless the Lord, you priests of the Lord; sing praise to him and highly exalt him forever.
Bless the Lord, you servants of the Lord; sing praise to him and highly exalt him forever.
Bless the Lord, spirits and souls of the righteous; sing praise to him and highly exalt him forever.
Bless the Lord, you who are holy and humble in heart; sing praise to him and highly exalt him forever. (NRSV translation)

How else might we understand “praying for Jesus”? What is your own experience of this?

From the Canticle of Zechariah prayed during Morning Prayer of the Liturgy of the Hours …

“In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” (Luke 1:78-79)

Every morning I pray the Canticle of Zechariah which is the song sung by Zechariah, the husband of Elizabeth, praising God for God’s work throughout history and through their newborn son John who would become the Baptist. These verses always fill me with hope and a lightness as I begin the day and can see dawn literally breaking in through the tree branches beyond my window.

What do you hear in these verses and how can this “word” of God carry you through today?

Today is Divine Mercy Sunday, a Catholic feast day that originated with Saint Faustina Kowalska. Saint Faustina was a Catholic nun belonging to the Congregation of the Sisters of Our Lady of Mercy. She experienced visions Jesus Christ including a message about spreading the word about God’s mercy to the whole world. When Pope John Paul II canonized Sister Faustina, he made Divine Mercy Sunday part of the church’s liturgical calendar.

The scripture readings today are beautiful and offer a kind of “action plan” for our Christian journey. Visit the blog From the Pews in the Back to read my guest post A Divine Action Plan, a short reflections on the readings for Divine Mercy Sunday.

Since today is a day to celebrate Divine Mercy Sunday, I want to explore a bit more what “mercy” means. It’s one of those words that is fairly ordinary and unassuming, yet loaded with meaning. It is simple yet it is life-changing.

Mercy.

My first research destination: Merriam-Webster dictionary

Etymology: Middle English, from Anglo-French merci, from Medieval Latin merced-, merces, from Latin, price paid, wages, from merc-, merx merchandise

1 a: compassion or forbearance shown especially to an offender or to one subject to one’s power; also: lenient or compassionate treatment b: imprisonment rather than death imposed as penalty for first-degree murder

2 a: a blessing that is an act of divine favor or compassion b: a fortunate circumstance

3: compassionate treatment of those in distress

My next stop: Theological Dictionary (Rahner and Vorgrimler)

Mercy. Readiness to help those in need. The Old Testament expresses God’s mercy chiefly by the verbs meaning to “be motherly” and to “bend down”. Throughout the Old Testament, assurances of God’s mercy, graciousness, and fidelity to his covenant outbalance all references … to the wrath of God; these qualities dominate the New Testament conception of God….

Human mercy, according to Scripture, is not measured by any display of feeling but by concrete proofs.

Which brings me to my final research destination: The Works of Mercy

The Corporal Works of Mercy

• feed the hungry
• shelter the homeless
• clothe the naked
• visit the sick and imprisoned
• bury the dead
• give alms to the poor

The Spiritual Works of Mercy

• instruct
• advise
• console
• comfort
• forgive
• bear wrongs patiently

What does mercy mean to you? Which word or phrase above resonates with you, draws you, calls for some kind of response from you?