Here at A Nun’s Life Ministry, we’re often asked about what the vow of poverty is and how it is lived both personally and as a congregation. While a significant aspect of the vow is that we hold all things in common and don’t personally own anything, there are other dimensions too. The recent news story about nuns challenging Goldman Sachs over pay, for example, highlights in bold relief the justice nature of the vow of poverty.

According to The Guardian, four orders of Catholic sisters, investors in Goldman Sachs, have requested a review of the bank’s remuneration policies. The orders are the Sisters of Saint Joseph of Boston, Sisters of Notre Dame de Namur, the Sisters of Saint Francis of Philadelphia (who also recently questioned McDonald’s about its responsibility for child nutrition), and the Benedictine Sisters of Mount Angel.

As shareholders, the nuns requested a report that would include:

“1. An evaluation of whether our senior executive compensation packages (including, but not limited to, options, benefits, perks, loans and retirement agreements) are ‘excessive’ and should be modified.

2. An exploration of how sizeable layoffs and the level of pay of our lowest paid workers impact senior executive pay.

3. An analysis of the way in which fluctuations in revenues impact: a) the company’s compensation pool; b) the compensation of the company’s top 25 senior executives; and c) the company’s shareholders.”

So what does this all have to do with vowing lifelong poverty in a religious community? In this case, the vow of poverty compels us to call into call into question — responsibly, as the sisters have done — business practices that are unjust. We, like others who choose to live the Gospel, are committed to the just distribution of goods, to caring for those who are economically disadvantaged, and to changing structures that perpetuate the disparity of rich v. poor. (This of course takes us into yet another dimension of the vow of poverty and that is living simply and care of God’s earth … but that’s for another blog post).

I am encouraged and challenged by the sisters for taking a stand and calling the company to accountability — not with unkindness or rashness — but with a genuine sense of care and respect both for the company and for those who work for the company. This civil discourse is notable, especially when various reporters sensationalize the story by using uncivil language such as “a pack of angry nuns” … trash-talking indeed. The sisters call us to expand how we understand stewardship to not just how we handle our own shekels but how we as a human community care for one another.

What are your thoughts on this story? What questions and thoughts does it raise in you?

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AS051 Ask Sister podcast recorded live on December 3, 2010. Sponsored by aNunsLife.org ministry. Topics include: cool stuff v. vow of poverty, understanding changes to Roman Missal, tattoos, converting and becoming a nun, prayer, transfer nuns, and more!

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I have been meditating on the Vow of Poverty this morning after reading comments on the Nun News Roundup podcast we did on Friday.

Jean raises some very good questions about discerning a call to religious life and encountering the question of privilege. Here’s what she wrote in part:

I am struggling mightily with a concern that 21st century American religious life may place many of its new or younger entrants (post-1990s, say, and I did just pull that out of my hat) in a tremendously privileged life and socioeconomic/cultural class in this society. That the matter of who legally owns the resources can be, in real terms, very much “semantics”, placing many religious and communities well and even deep within the ranks of the “non-poor” in terms of both concrete resources and the stew of privilege (or not) that is “class”, a powerful possibility in this society.

Jean, poverty and the vow of poverty are not easy realities to get one’s head around! But it is good to tangle with them as you are considering your calling in life and exploring religious life. I pulled your comments to the fore because I know I thought about them when I was discerning religious life (still do!) and I know others are as well. So I think this conversation will be helpful to many. All are welcome (as always) to participate in the conversation.

Although not all sisters and nuns profess a vow of poverty, one of three evangelical counsels (the other 2 are chastity and obedience … Jesus’ advice to those who wish to dedicate their lives to God), all religious strive to live this virtue in their personal and communal life.

Here are a couple of my thoughts on the vow of poverty … one comes from my reading of Pope Benedict XVI’s book on Jesus of Nazareth and the other comes from a visitor’s question a while back about the different dimensions of poverty. It’s important to note that poverty in the sense of the vow, the evangelical counsel, is not the same as poverty in the sense of destitution or lack of subsistence or means of supporting oneself or one’s family.

I would like to hear more from you about the topic of living poverty as a religious. If you are a sister or nun, what does this mean for you? If you are discerning like Jean, what concerns do you have? And for all visitors, do you find echoes of the evangelical counsel of poverty in your own life?

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