Since the Apostolic Visitation of U.S. Women Religious was announced, U.S. Catholic magazine has been researching, writing about, and publishing articles and blog posts about the inquiry itself and the responses of women religious themselves as well as from the Catholic community.

U.S. Catholic has pulled together a collection of all these materials on their website at http://www.uscatholic.org/womenreligious.

We’ve also done some blog posts on the topic of the Apostolic Visitation.

Though there hasn’t been much in the news lately about the inquiry into our life as women religious in the U.S., the process is still underway. I’m not certain but I think the process is now at the point of beginning to select which communities will receive an on-site visit. More later as info is made public. For now, please continue to keep U.S. women religious in your prayers as well as Mother Clare Millea, ASCJ, and Cardinal Rodé and all who are part of the inquiry.

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Please join us at 6:00 p.m. CST (your time zone) for Praying with the Sisters podcast, a ministry of A Nun’s Life. Visit aNunsLife.org/LIVE.

It is heart-warming to hear of and receive so many words of support for U.S. sisters from lay people, bishops, priests, and religious from across the globe. Most recently leaders of communities of Catholic women religious in Europe offered their support and encouragement. See the article European women religious send warm support to U.S. sisters in National Catholic Reporter (December 15, 2009). There have also been messages of support from sisters in Rome and in Asia and Oceania. Another powerful show of support is the Thank You, Sister campaign which received over 300 letters of support which will be sent to Mother Mary Clare Millea, Cardinal Franc Rodé, Cardinal Francis George, and Pope Benedict XVI as well as leadership teams of communities of women religious in the US.

The encouragement and support of so many people reminds me of stepping up and simply being present and in solidarity with another who is engaged in a tough experience. There are all sorts of ways that we can show our support, that we can stand up for another and stand beside another. How will we choose to do that today? Who will come across our path who needs a kind word, a breath of fresh air, a helping hand, or just a warm presence?

Happy Friday! I can hardly believe that we are already in the later part of October. You know what that means … Halloween is creeping up on us, slowly but surely and spookily. For A Nun’s Life that also means addressing the oft-asked question this time of year: Is it appropriate for me or my child to wear a nun’s habit as a Halloween costume? Sister Maxine and I will be taking this question head on during today’s “Ask Sister” portion of Nun News Roundup.

Here’s today’s lineup:

• 

  Newly-minted saint Sister Jeanne Jugan

  Pope Benedict XVI canonized Sister Jeanne Jugan

• Nuns swing hammers, hang wallboard to rebuild homes hit by Katrina
• Women religious take the podium at Africa synod of bishops
• U.S. women religious supported by sister sisters in Asia
• The Mysterious Sister X – an article in Commonweal Magazine
  Interviewing Mirabai Starr on the Feast of Saint Teresa of Avila

Join us for all the news that’s fit to broadcast this week about nuns!

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Today’s post continues a conversation from the last few days about Sister Sandra Schneiders’ writing. Sister Sandra has written and presented much on Religious Life. To each endeavor she brings herself and the variety of “coordinates” from which she speaks: a Catholic woman, an IHM Sister, an internationally recognized scholar in Scripture and in Religious Life, Professor Emerita at the Jesuit School of Theology at Berkeley.

When addressing topic it’s not always easy (or desirable) for an author to speak only from one “coordinate”. In this context we’re talking about the specific issue of Religious Life, which is my lived experience and also the lived experience of my IHM Sister Sandra. It’s not always easy or even possible to separate oneself from the subject of inquiry.

Dr. Margaret Susan Thompson, known as “Peggy” here at A Nun’s Life, has graciously given us permission to post an essay she wrote on this topic. Click on the link below to view a PDF of her essay.

Concentric Circles of Sisterhood

Introduction to Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan (Syracuse, NY: Syracuse University Press, 1997)

by Margaret Susan Thompson, PhD

Associate Professor of History and Political Science at Maxwell School of Syracuse University

A note about the use of “feminist” in Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary … The IHM congregation has a long history of what today we would call “feminism.” The word has many different meanings. It’s rooted in the belief that all people deserve respect, equality, and justice. Many women around the world lack these things and suffer as a result. In this regard, feminists are women and men who desire a world where the fullness of life is available to all people. “Feminism” also refers to a perspective. For much of recorded history, the experience of women was articulated by men. Feminists are women who articulate their own experience as women, and this can yield a perspective on events, such as the birth of a child or the decision to enter religious life, that may be very different from the perspective of men.

There’s more information about the feminist perspective in Dr. Thompson’s introduction to Building Sisterhood.

Sister Sandra Schneiders’ essay on U.S. Women Religious and the Apostolic Visitation is a must-read essay for all Catholics, all people interested in Catholic sisters and nuns and/or in U.S. history, and definitely all those discerning religious life.

The National Catholic Reporter has just published an essay by Sister Sandra Sandra Schneiders, IHM, called Why They Stay(ed) (NCR, August 17, 2009). The essay addresses two sets of questions concerning U.S. women religious that are “roiling the waters” in and outside the church today:

1. Why are religious disturbed about the apostolic visitation?
2. What is the real motivation for this investigation?

What follows is the most lucid discussions on the topic of the Visitation that I’ve encountered. Not only does Sister Sandra address how the Apostolic Visitation is being received by many U.S. sisters and nuns as well as many priests, men religious, and lay people and why it’s disturbing, but she explains what the situation of women religious is and has been since around the Second Vatican Council.

I have to re-read the essay and will offer more thoughts. For now just want to make sure you have seen it. Please bring your questions, comments, and thoughts about this to the comment section below.

Surely, I thought, this must be a joke as I read a news headline saying that the word “nun” has been dropped from the Oxford Junior Dictionary. But it’s no joke. Lisa Saunders, a mom in Ireland, discovered that the new edition of the dictionary had dropped a bunch of words. Upon closer examination, she discovered that a number of Christian-related words were dropped including, “abbey, altar, bishop, chapel, christen, disciple, minister, monastery, monk, nun, nunnery, parish, pew, psalm, pulpit, saint, sin, devil, and vicar” (source: Catholic News Agency).

Interestingly, some of the new words in the latest edition of the dictionary reflect cultural shifts today such as the growth of new media. The dictionary now has words such as “blog” and “MP3 player”. A clever headline in the UK, notes the shift in the dictionary: “Clergyman blasts Oxford Junior Dictionary for replacing words ’saint’ and ‘devil’ with ‘celebrity’ and ‘vandalism’” (source: The Mail).

So how are we to communicate our faith, our very selves, to children when the words we use no longer are definable? Will kids think that if it’s not in the dictionary, it’s not a real word or that it is somehow antiquated, no longer relevant?

Sister Patty Fawkner, SGS, a “Good Sams” Sister, has written a compelling piece about the disappearance of the word “nun” from the dictionary. Although I would like to quote every word of Where has the nun gone? because it’s a good piece, I’ll just highlight one significant quote and encourage you to read the rest of the piece.

Sister Patty wonders aloud in the piece if the removal of the word “nun” and related words is trying to say “something about the diminishment, in terms of numbers and influence, of various religious congregations.” A sobering thought, indeed, but Sister Patty doesn’t leave us there. She goes on and sheds new light on the meaning of declining numbers, showing that our response as nuns need not reflect the doom and gloom that the media associates with declining numbers. She writes:

It occurred to me, then, that the very decline of religious life carries an invitation for religious to live their lives with even greater integrity. Religious life, after all, is meant to be lived on the prophetic margin of both church and society, where status – even junior dictionary status – counts for very little but where seeking God and inclusive and compassionate love are intrinsic.

And religious life makes an invaluable contribution as it witnesses to the possibility of community in a world so desperate for relationships.

Further, religious life can offer to a sex-saturated world the example of celibacy that also promotes human flourishing. I am not speaking of life-denying celibacy, but that celibacy which believes that some people love best – deeply, generously and joyously – by making Jesus Christ the very centre of their life rather than any other person or project. (Source: Sisters of the Good Samaritan website)

Since the news of the Apostolic Visitation to U.S. Communities of Women Religious, there has been much discussion and speculation about the Visitation and about the Catholic sisters leading the Visitation. One of those sisters is Sister Eva-Maria Ackerman, FSGM. Sister Ackerman is the spokesperson for Mother Mary Clare Millea, ASCJ, who was appointed Apostolic Visitator by the Vatican.

Sister Ackerman was recently profiled in the St. Louis Review, the weekly newspaper of the Archdiocese of Saint Louis where Sister Ackerman has been director of the Office of Consecrated Life.

Sister Ackerman discusses her new role as spokesperson for the Apostolic Visitation.

“I’m grateful for having 12-plus years here to prepare me to understand how important the visitation is,” Sister Eva-Maria said. “I’ve learned a lot from religious, and I’ve been inspired by the generosity and dedication of so many and their witness. I’ve seen how even more important religious life is for the Church, and therefore an initiative like the one that is going to be taking place, with its intended goal of renewing the life of women religious, will only strengthen the Church. Religious life is really a gift in the heart of the Church, and the stronger, the more vibrant religious life is, the more vibrant the life of the Church.”

“I am in awe of what women religious have been able to do despite declining numbers and a higher median age. The communities are still vibrant in a lot of ways, but all of us can grow and renew with great energy. Nothing is impossible with God in this regard.”

I look forward to getting to know Sister Ackerman and Mother Millea as they begin this significant endeavor. Let us pray for both sisters and their work and for all communities of women religious in the U.S.

The Vatican has just announced an Apostolic Visitation “in order to look into the quality of the life” of women religious in the United States. The announcement was made public in a news conference at the Basilica of the National Shrine of the Immaculate Conception in Washington, DC, on January 30.

At the news conference, Sister Eva-Maria Ackerman, FSGM, of the Alton Franciscans (Sisters of St. Francis of the Martyr St. George) announced that Cardinal Franc Rodé (the Prefect of the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life), appointed Mother Mary Clare Millea, ASCJ, superior general of the Apostles of the Sacred Heart of Jesus, as Apostolic Visitator. In this role, Mother Millea will oversee the process of visiting and studying apostolic women religious communities (not cloistered or contemplative communities) and then submit a report to the Cardinal on “women’s apostolic religious life in the United States and on each of the congregations assessed.” Although there is no deadline for completing the Visitation and submitting a report, Mother Millea hopes to complete the task by 2011.

Sister Ackerman, who is Mother Millea’s spokesperson, outlined the process of the Apostolic Visitation: “First, Mother Clare will solicit voluntary input from the superiors general through inviting them to make personal visits with her in Rome or in the United States,” she said. “During the second stage, the major superiors in the United States will be asked for information such as statistics, activities and community practices. Selected on-site visits will be made during the third stage.” (Catholic News Service)

Says Mother Mary Clare Millea of the task ahead:

“I know that the object of this Visitation is to encourage and strengthen apostolic communities of women religious, for the simple reason that these communities are integral to the entire life of the Catholic Church, in the United States and beyond.”

The website of Apostolic Visitation of Institutes of Women Religious in the United States has more information about the Visitation including the following:

• approach and goals of the Apostolic Visitation
• reference materials and news
• frequently asked questions

As I learn more about the Apostolic Visitation, I’ll be sure to let you know.

The calling to be a nun is a pretty amazing thing. It’s a real adventure because it is always full of twists and turns and the unexpected. You never know where the Spirit will lead you. Being a nun is also pretty countercultural — we live in community, we hold all things in common, and we are celibate — all these things are meant to help us be free, free to serve God and God’s people. It’s a radical way of life.

Sometimes it’s difficult to know if what you feel is really real until you begin to act on it, test it out. Keep this desire in your prayers and take some steps to see what being a nun is like. Read a book about or by a nun, go on retreat at a convent, or get to know some sisters. Also, it’s okay to want to think about becoming a nun but also feeling bummed out about being a wife and mom. Any life choice a person makes involves some kind of sacrifice — doesn’t mean that a nun wouldn’t have made a wonderful mom or wife. This is definitely something that is good to pray on and begin to talk with a spiritual director about.

For some people, the call is crystal clear. For others, like myself, it’s a process of trying it out, testing it, and ultimately living into it to see if that is where God is calling me. I think it becomes clear when you feel like it is as natural as breathing air, that it just “fits” with you. When you feel like you are living fully into who God calls you to be and feel like you are growing and able to use your gifts and talents for the good of God, the Church and the world. For me there was no precise moment or flash in the sky, it’s just that I grew into it and was at peace, even though I doubted, struggled, resisted, yelled … there was always this undercurrent of peace.

I personally never wanted to be a nun. It was the kind of thing that snuck up on me. I resisted and resisted because I wanted to be married and have a family. But the more I considered religious life, the more it just seemed to fit me. I tested it out, even when I wasn’t totally sure. What I found was that learning about religious life and getting to know sisters helped me to sort of try it on and begin to imagine my self as a sister and see if it was really something God was calling me to. There was a lot of uncertainty, but also a lot of peace. It took time time for me to grow into God’s call for me. Over time a lot of questions were ones that I was able to live with — and be happy with.

If you are thinking about becoming a nun or are discerning any major life decision, find ways to test it out and don’t be discouraged if things are unclear or unsettling for a bit. Hang in there and know that the Spirit is with you and is guiding you. If you’d like to hang out with others who are discerning, do stop by Vocation Forum. Or for more info you might stop by Vision vocation network or Catholics on Call.

Blessings!

Yesterday I went to a great lecture at Loyola University called “A Question of Habit: The Curious Image of Nuns in Film and Popular Culture” by Professor Bren Ortega Murphy. Dr. Murphy is in the process of making a documentary film that examines the wide variety of visual images of Catholic nuns and sisters used in contemporary U.S. popular culture.

For the most part, said Murphy, nuns have been portrayed as one-dimensional characters. You get no sense of who the nun is, her moral agency, her way of life, her ministry, etc.

Murphy noted that in the history of film-making, Hollywood has had great difficulty in portraying women in general. Combine this with Hollywood’s uncertainty of how to deal with religion and one can begin to understand how portrayals of nuns (women+religious) has been exceedingly difficult for Hollywood. The result (however amusing and nostalgic) has been to portray nuns one-dimensionally, often reducing them to blatant caricatures. Sadly you can still see this in many media portrayals of nuns today.

Some examples of caricatures and stereotypes that I’ve seen:

• mean nuns with rulers
• hapless nuns
• giggling gaggles of nuns
• nuns always in full traditional habit
• sexually repressed nuns
• nameless nuns
• nuns who are theologically unsophisticated
• unquestioning nuns
• ethereal nuns who float in and then mysteriously disappear

Murphy said that there seemed to be a resistance, a hesitancy to portraying nuns (and women) as full human beings, with full moral agency, thoughts, questions, joys, fears, strength, etc. in the context of their life. Instead, nuns were dealt with by trivializing them (the hapless nun), demonizing them (mean nun with ruler), or sexualizing them (sexually-repressed nun).

So are there some good portrayals of nuns out there on the silver screen? Absolutely, said Murphy. Among those she noted “The Trouble with Angels”, “Brides of Christ” and “Dead Man Walking”.

Films about nuns coming to a theatre near you … soon: Our Lady of Victory (my post on the Mighty Macs) and Doubt: A Parable, a play which is being made into a movie. And be sure to look for Dr. Murphy’s documentary on visual images of nuns today.

And for my own fascinating reviews on nuns in movies check out: The Nun and The Blues Brothers. You’ll also find all sorts of interesting things when you type “stereotype” into the search box at the top of my blog.