Nuns: Perceptions and Assumptions

Blog Published:

It is not often that I feel compelled to respond to someone’s comment in an actual post. But a recent comment touches on nun issues that I hear from folks from time to time. I am grateful for those who articulate how they feel about nuns even when it takes the form of respectful criticism. Your feedback is important and helps us nuns to reflect seriously on our ministry and life and on how people perceive us.

Silent Nuns on ABC’s 20/20

Blog Published:

Tonight (Friday) ABC’s 20/20 is airing a special 2-hour segment called “Seeing and Believing: The Power of Faith” at 9 p.m. EDT (check local listings). Part of the segment includes a section on “Silent Nuns” in which Diane Sawyer visits with cloistered nuns in a New Mexico convent.

No Such Thing as Cookie Cutter Nuns

Blog Published:

Within religious life there is a huge diversity of lifestyles and charisms. There is no single way to be a nun or sister or monk or brother. Such diversity is a good thing for the Church and world for it allows the different gifts of the Spirit to be manifest and used in response to the needs of the world. I am reminded of Saint Paul’s letter to the Corinthians where he talks about the gifts of the Holy Spirit. Read on, and as you do, consider how different communities have different gifts.

The Role of Lay Associates in Religious Life

Blog Published:

First things first … Lay affiliates or associates are women and men who wish to formally associate themselves with a religious community, their mission and spirituality. Not all congregations have associates, and those that do vary in the formation process and the degree to which associates can be involved in the life of the congregation.

The Vow of Poverty

Blog Published:

In a recent comment, Marilyn asked what I think of the vow of poverty. She pointed out the different meanings of the word poverty: 1) lacking resources and 2) renouncing the right to individual ownership. The vow of poverty has more to do with the second meaning.